大寶積經 第二十九
T11n0310_097
大唐三藏菩提流志奉 詔譯
Translated by Imperial Order by Bodhiruci, Tripiṭaka Master of the Great Tang
優陀延王會第二十九
[0543a29] 如是我聞：
Thus have I heard:
[0543a29] 一時佛在拘睒彌國瞿師羅園，與大比丘眾千二百五十人俱。
"Once, the Buddha was staying at Ghoshira's garden in Kaushambi, accompanied by a great assembly of 1,250 bhikshus."
[0543b01] 爾時優陀延王第一夫人名曰舍摩，常於如來及諸聖眾深信恭敬親近供養，及常稱讚如來功德。時王復有第二夫人名為帝女，常懷諂妬，往彼王所，妄說如來并諸弟子於大夫人有所非法。王聞是語極生瞋怒，即以箭射舍摩夫人。爾時夫人哀愍王故入慈三昧，時所放箭遂即却還至王頂上空中而住，其箭焰赫猶如火聚甚可怖畏。乃至三發，箭皆如是。
At that time, King Udayana's first wife, named Shama, always had deep faith in and respect for the Tathagata and the noble assembly. She would stay close to them, make offerings, and constantly praise the Tathagata's virtues. The king also had a second wife named Devi, who was always jealous and deceitful. She went to the king and falsely accused the Tathagata and his disciples of improper conduct with the first wife. When the king heard this, he became extremely angry and shot an arrow at Shama. At that moment, out of compassion for the king, the wife entered into the meditation of loving-kindness. The arrow that was shot then turned back and remained suspended in the air above the king's head. The arrow's flames were as terrifying as a blazing fire. This happened three times, with each arrow behaving the same way.
[0543b09] 爾時優陀延王既覩斯事舉身毛竪，驚忙悔恨謂夫人曰：「汝為天女、為龍女耶？為復夜叉、乾闥婆女、毘舍遮女、羅剎女耶？」
At that time, King Udayana, upon seeing this event, had his hair stand on end all over his body. Frightened, regretful, and remorseful, he said to his wife: "Are you a celestial maiden or a naga maiden? Or are you a yakṣa, gandharva, piśācāḥ, or rākṣasa maiden?"
[0543b12] 夫人答言：「我非天女，乃至亦非羅剎之女。大王當知，我於佛所聽聞正法，受持五戒作優婆夷，哀愍大王入慈三昧。王雖於我生不善心，由我慈願得無傷損。」因歎王言：「善哉大王！當於如來、應、正遍知歸命頂禮，必獲安隱。」
The wife replied, "I am not a celestial maiden, nor am I a rākṣasa woman. Great King, you should know that I have listened to the true Dharma from the Buddha, accepted and upheld the five precepts, and become an upāsikā (lay woman). Out of compassion for you, Great King, I entered the meditation of loving-kindness. Although you harbored ill will towards me, due to my compassionate wish, you were not harmed." She then praised the king, saying, "Excellent, Great King! You should take refuge in and pay homage to the Tathagata, the Worthy One, the Perfectly Enlightened One. You will surely attain peace and safety."
[0543b17] 優陀延王便作是念：「彼於佛所聽聞正法作優婆夷，尚有如此威神之力，何況如來、應、正等覺。」作是念已，即往佛所頂禮佛足，右遶三匝，白言：「世尊！我由欲染因緣，為彼女人虛妄言說之所誑惑，遂於如來及諸聖眾生毒害意。」具陳上已。復白佛言：「唯願如來及諸聖眾，施我歡喜、聽我懺悔，如斯罪愆令速消滅。」
King Udayana thought to himself: "If she, who has listened to the true Dharma from the Buddha and become an upāsikā, has such supernatural power, how much more so the Tathagata, the Worthy One, the Perfectly Enlightened One." After this thought, he immediately went to the Buddha, prostrated himself at the Buddha's feet, circumambulated him three times, and said: "World-Honored One! Due to the cause and condition of desire, I was deceived by that woman's false words and harbored harmful intentions towards the Tathagata and the noble assembly." After fully explaining this, he further said to the Buddha: "I only wish that the Tathagata and the noble assembly would grant me joy and listen to my repentance, so that such sinful offenses may be quickly eliminated."
[0543b25] 爾時世尊告彼王言：「如汝所說，謂於如來及諸聖眾如凡愚人有諸過患，遂於福田妄起瞋毒。汝今若能依聖法律，自悔其罪、無覆藏心、盡未來世不復更犯，我當攝受，令汝當來善法增長。」
At that time, the World-Honored One said to the king: "As you have said, you regarded the Tathagata and the noble assembly as having faults like ordinary foolish people, and thus wrongly harbored anger and hatred towards this field of merit. If you can now follow the sacred Dharma and Vinaya, repent your sins without concealment, and never commit them again for all future lifetimes, I will accept you and cause your good dharmas to increase in the future."
[0543b29] 優陀延王復白佛言：「世尊！我為女人之所迷倒、狂亂無知，因此發生麁猛瞋毒，由斯罪業當墮地獄。唯願世尊利益安樂諸眾生故，慈悲開示女人諂曲虛誑過患，勿令我等親近女人，當於長夜得免諸苦。」
King Udayana addressed the Buddha saying, "World-Honored One! I have been deluded and driven mad by women, causing me to generate fierce anger and hatred. Due to this sinful karma, I am bound to fall into hell. For the benefit and happiness of all sentient beings, I beg the World-Honored One to compassionately reveal the faults of women's flattery and deception. Please do not let us be close to women, so that we may be free from suffering for a long time."
[0543c04] 佛言：「且置斯事。何要問此不問餘耶？」
The Buddha said: "Let's set aside this matter for now. Why do you need to ask about this and not other things?"
[0543c05] 王言：「世尊！我無異問。女人令我造地獄業，我於今者唯為了知女人過患、女人諂曲虛誑邪媚。願為開示。」乃至三請亦如是說。
The king said: "World-Honored One! I have no other question. Women have caused me to create karmic actions leading to hell. I now only wish to understand the faults of women - their flattery, deception, and seductive ways. Please enlighten me on this." He repeated this request three times.
[0543c08] 佛言：「王應先知丈夫過患，然後觀察女人過失。」
The Buddha said: "King, you should first understand the faults of men, and then observe the shortcomings of women."
[0543c09] 優陀延王：「唯然世尊。願樂欲聞。」
King Udayana said: "Yes, World-Honored One. I wish to hear it."
[0543c11] 佛言：「一切丈夫皆由四種不善愆過，為諸女人之所迷亂。何者為四？一者於諸欲染耽著無厭，樂觀女人而自縱逸，不知親近沙門及婆羅門具清淨戒修福業者。以不親近如是等人，則於淨信及淨尸羅多聞施慧悉皆退失。彼由無有信戒多聞施慧等法，非善丈夫，行餓鬼法、無有智慧、耽欲放逸，欲之所執、欲所繫縛、欲所活命，親近愚夫、遠諸智者、惡友為伴、行非所宜，貪著女人不淨境界，便為女人之所調伏。猶如奴僕，繫屬墮落諸女人所。無慚無愧親近遊止諸瘡漏門，膿血穢污洟唾常流，猶如塚間不淨境界。至於父母違背恩養，捨離沙門及婆羅門，不生殷重恭敬供養。習行畜生所行之法，於佛法僧不生淨信，於涅槃界永當退失。如是等人，當入眾合乃至阿鼻諸大地獄，亦復當墮鬼界畜生無有救護。雖聞我教，猶數思念邪惡女人歌舞戲笑不生厭離。當知彼習愚人之法，不樂修行善丈夫事。大王！當知丈夫親近女人之時，即是親近惡道之法。此是丈夫第一過患。」
The Buddha said: "All men are confused and deluded by women due to four kinds of unwholesome faults. What are these four? They are insatiably attached to sensual desires, taking pleasure in observing women and indulging themselves. They do not know to associate with ascetics and brahmins who possess pure precepts and cultivate meritorious deeds. By not associating with such people, they lose pure faith, pure moral conduct, learning, generosity and wisdom. Due to lacking these qualities of faith, morality, learning, generosity and wisdom, they are not good men. They practice the ways of hungry ghosts, lack wisdom, are addicted to desires and indulgence. They are controlled by desire, bound by desire, and live for the sake of desire. They associate with fools, stay away from the wise, keep bad company, and engage in improper conduct. They are greedily attached to the impure realms of women, and are thus tamed by women. Like slaves, they are bound and fall under the control of women. Without shame or conscience, they closely associate with and frequent places of festering wounds, full of pus, blood, filth and constantly flowing mucus and saliva, like unclean charnel grounds. They go against filial piety towards their parents, abandon ascetics and brahmins, and do not generate deep respect, reverence and offerings. They practice the ways of animals, do not generate pure faith in the Buddha, Dharma and Sangha, and will forever lose the realm of nirvana. Such people will enter the crowded hells up to the Avīci hell, and will also fall into the realms of ghosts and animals without any salvation. Even though they hear my teachings, they still frequently think about the singing, dancing and laughter of evil women, without generating any aversion. Know that they practice the ways of fools, and do not delight in cultivating the deeds of good men.
Great King! Know that when men associate closely with women, it is the same as associating closely with evil paths. This is the first fault of men."
[0544a02] 爾時世尊而說偈言：
At that time, the World-Honored One spoke in verse, saying:
諸欲皆苦， 下劣穢惡， 膿血不淨， 深可厭畏。
All desires are suffering, Base and filthy, Pus and blood, impure, Deeply detestable.
眾多過患， 之所集處， 何有智人， 於此忻樂？
A place where many faults Are gathered together, What wise person Would delight in this?
猶如廁中， 不淨盈溢， 亦如死狗， 若死野干， 及屍陀林， 穢污充遍；
Like a latrine Overflowing with filth, Or like a dead dog, Or a dead jackal, And a charnel ground, Filled with pollution;
欲染之患， 可厭亦然。 諸愚癡輩， 愛戀女人， 如犬生子， 未甞捨離；
The afflictions of desire Are equally detestable. All foolish people Are attached to women, Like dogs with their puppies, Never leaving them;
亦如蠅見， 所吐飲食； 又若群猪， 貪求糞穢。
Also like flies seeing Vomited food; Or like a herd of pigs Greedily seeking filth.
女人能壞， 清淨禁戒， 亦復退失， 功德名聞，
Women can destroy Pure precepts, And also cause the loss of Virtue and reputation.
為地獄因， 障生天道； 何有智人， 於此忻樂？
They are the cause of hell, Obstructing the path to heaven; What wise person Would delight in this?
又如有人， 服食毒藥， 身心痛惱， 不能運動。
It's like someone Who takes poison, Their body and mind afflicted with pain, Unable to move.
由是欲因， 能為苦本， 如身有毒， 愚不了知。
Due to this cause of desire, It becomes the root of suffering, Like having poison in the body, The foolish do not realize.
亦如不了， 幻化之法， 妄有尋求， 但自疲苦。
It's also like not understanding The illusory nature of phenomena, Vainly seeking after them, Only exhausting oneself in vain.
愚夫亦爾， 常於欲染， 疲苦貪求， 墮諸地獄。
Foolish people are like this, Always stained by desires, Exhausted and greedily seeking, They fall into the hells.
或設飲食， 歌舞伎樂， 婚娶他女， 將為已妻， 積集眾多， 無利苦法。
They may set out food and drink, Engage in singing, dancing, and music, Marry other women, And take them as wives, Accumulating many Useless and painful practices.
愚夫造此， 無利之業， 增長諸罪， 退失善根。
Fools create these Unprofitable deeds, Increasing their sins, And losing their roots of goodness.
於無利中， 不惜身命， 由斯墜墮， 惡道深坑，
In these unprofitable pursuits, They do not spare their lives, Because of this they fall Into the deep pit of evil paths,
便招地獄， 猛焰鐵丸， 鋒刃刀山， 毒箭諸苦。
And invite hell's Fierce flames and iron balls, Mountains of sharp blades, And the suffering of poisoned arrows.
女人能集， 眾多苦事， 假以花香， 而為嚴好。
Women can gather Many painful things, Using flowers and fragrances To make themselves beautiful.
愚人於此， 妄起貪求， 親近稱譽， 下劣之法， 退失智慧， 墮落三塗。
Foolish people, because of this, Falsely arise desires, Drawing near and praising These base practices, Losing their wisdom, And falling into the three evil paths.
此由愚癡， 之所迷惑， 如海疲鳥， 迷於彼岸；
This is due to delusion, Which confuses them, Like a tired bird at sea Lost from the shore;
又如愚夫， 取於熱鐵， 置之頸項， 如牛被軛。
Also like a foolish person, Grasping hot iron, Placing it on their neck, Like an ox wearing a yoke.
欲如諸酒， 狂亂於人， 如何愚夫， 不知苦本？
Desires are like alcohol, Maddening people, How can foolish people Not know the root of suffering?
或於父母， 不識恩慈， 皆由欲染， 生此過患。
Some, towards their parents, Do not recognize kindness and compassion, All due to lustful desires, Giving rise to these faults.
常於如是， 邪欲之法， 稱讚習行， 無有慚愧。
Constantly praising and practicing Such wrong desires, Without any shame or embarrassment.
彼由愚癡， 所迷亂故， 作是罪已， 當趣三塗。
Due to their foolishness And being deluded, After committing these sins, They will head towards the three evil paths.
耽重於欲， 惛醉之人， 父母之恩， 亦能棄捨。
Those heavily addicted to desires, Intoxicated people, Can even abandon The kindness of their parents.
若有貪染， 親近欲者， 則為違背， 福德上田。
If one has greed and attachment, And draws close to desires, They will go against The highest field of merit.
無量俱胝， 妄想煩擾， 展轉逼惱， 從此而生。
Countless millions of Delusional thoughts and disturbances Repeatedly afflict and torment, Arising from this.
或復悕求， 世間財位， 以是非法， 展轉相勸。
Or again desiring Worldly wealth and status, Through these improper means, Repeatedly encouraging each other.
由此現招， 捶打苦事， 死必當墮， 阿鼻地獄。
Because of this, in this life one invites The suffering of beatings, And after death will surely fall into The Avīci hell.
現見眾苦， 皆來集身， 善友乖離， 天宮永失。
Presently seeing all sufferings Gathered upon the body, Good friends become estranged, Heavenly palaces forever lost.
何有智人， 於此忻樂？
What wise person Would delight in this?
寧投鐵獄， 馳走刀山， |眠臥焰爐， 不親女色。
Better to enter an iron prison, Run on mountains of knives, Or sleep in a fiery furnace, Than to be intimate with women.
若常貪染， 邪欲之者， 退失眾多， 諸利樂事。
Those who are constantly stained By wrong desires, Lose many Beneficial and joyful things.
女人能作， 眾苦之因， 欲能滅壞， 一切安樂。
Women can be The cause of many sufferings, Desires can destroy All peace and happiness.
惡法積集， 善友乖離， 皆以耽求， 女人為本。
Evil deeds accumulate, Good friends become estranged, All due to obsessive craving For women as the root.
若有得聞， 我之所說， 能於女人， 深生厭離，
If one can hear What I have said, And towards women Deeply generate aversion,
則為莊嚴， 清淨天道， 亦當速證， 無上菩提。
This will adorn The pure heavenly path, And one will quickly realize The unsurpassed bodhi.
[0544b24] 「復次大王！夫父母者皆願利樂所生子故，難作能作、能忍一切難忍之事，假令種種不淨穢惡皆能忍之。又欲令子色力之身速增長故，令見閻浮勝妙之事，乳餔養育無疲厭心。或為令子獲諸妙樂，艱辛經求所得財物，供給營辦資生所須，及往他家結求婚娶。既婚娶已，於他女人愛戀耽著，由耽著故惛醉纏心，或見父母漸將衰老違逆輕欺，所有資財無慚費用，或令父母不住於家。如是皆由欲所迷倒。大王！當知以此因緣，於己父母棄背恩養，於他女人尊重承事，種種供給無疲厭心，即是成就地獄之本。此是丈夫第二過患。」
Furthermore, Great King! Parents always wish for the benefit and happiness of their children. They can do difficult things and endure all that is hard to endure. Even if faced with various impure and evil things, they can tolerate them. Also, to make their children's bodies grow strong quickly, they let them see the excellent and wonderful things of Jambudvīpa, and nurture them without tiring. Sometimes, to let their children obtain various pleasures, they work hard to acquire wealth, provide for their living needs, and even go to other families to arrange marriages. After marriage, the children become attached to other women, and because of this attachment, their minds become intoxicated and confused. They may see their parents gradually aging and treat them with disrespect and contempt, shamelessly wasting their resources, or even causing their parents to be homeless. All of this is due to being deluded by desire. Great King! You should know that because of these reasons, they abandon the kindness and care of their own parents, respectfully serve other women, and provide for them tirelessly in various ways. This is the foundation for falling into hell. This is the second fault of men.
[0544c07] 爾時世尊而說偈言：
At that time, the World-Honored One spoke in verse saying:
汝等當知， 尊重供養， 於父母者， 是人常有，
You should know, Those who respect and make offerings To their parents Are always supported
釋梵護世， 之所扶持， 能令居家， 安隱快樂。
By Śakra, Brahma, and the world-protecting deities, Who uphold them, Enabling their households To be peaceful and happy.
或因貿易， 大海遠方， 安隱往來， 獲諸財利。
Or when trading In distant seas, They travel safely back and forth, Gaining profits.
此即說為， 無價大寶， 現能與果， 名最上田，
This is called A priceless great treasure, Yielding results in the present, Named the supreme field of merit.
如是現世， 果報珍寶， 皆因供養， 父母而得。
Such worldly Precious rewards All come from making offerings To one's parents.
復於來世， 當得遠離， 駝驢等身， 負重驅役。
Furthermore, in future lives, One will be far from The bodies of camels and donkeys, Carrying heavy burdens and being driven.
亦復不受， 屍糞灰河， 刀山鋒刃， 鎔銅等苦。
Also, one will not experience The sufferings of rivers of corpses and ashes, Mountains of knives with sharp blades, Or molten copper.
又於來世， 生在人中， 富有財寶， 豐饒穀帛， 妻子眷屬， 悉皆和穆。
Again, in future lives, Born among humans, One will be rich in treasures, Abundant in grains and silks, With wives, children, and relatives All living in harmony.
或復當來， 得生天上， 宮殿園苑， 音樂自然， 縱意歡娛， 受諸妙樂。
Or in the future, One may be born in the heavens, With palaces and gardens, Music arising naturally, Indulging in joy and pleasure, Experiencing various wonderful delights.
何有智者， 聞是法音， 於父母田， 不勤供養？
What wise person, Hearing these teachings, Would not diligently make offerings To the field of merit that is their parents?
[0544c23] 「復次大王！若諸丈夫由於邪見，不知自身速當壞滅，造作諸惡而自欺誑。彼愚癡人虛度長夜，猶如木石彫刻所成，雖形似人而無所識。習諸欲者，即是成就往惡趣業。此是丈夫第三過患。」
"Furthermore, Great King! If men, due to wrong views, do not realize that their own bodies will soon perish, they commit various evils and deceive themselves. These foolish people waste their long nights, like sculptures carved from wood or stone - though they appear human in form, they have no understanding. Those who indulge in desires are creating karma that leads to evil destinies. This is the third fault of men."
[0544c27] 爾時世尊而說偈言：
At that time, the World-Honored One spoke in verse saying:
丈夫為欲， 之所迷亂， 由斯造作， 種種諸罪。
Men are deluded By desires, And because of this, commit Various sins.
倒見闇障， 隱蔽其心， 乘此當生， 惡趣牢獄。
Wrong views darken and obstruct, Concealing their hearts. Because of this, they will be born In the prison of evil destinies.
邪行之者， 當復遠離， 一切賢聖， 亦不恭敬， 諸沙門等。
Those who act wrongly Will be far removed from All the wise and noble ones, And will not respect The śramaṇas and others.
由顛倒見， 乃至歸命， 山河邪魅， 為於貪欲， 或復殺害， 一切禽獸， 祭祀神祇。
Due to their inverted views, They even take refuge in Mountains, rivers, and evil spirits. For the sake of desire, They may even kill All kinds of birds and beasts To sacrifice to deities.
倒見為因， 非法求福， 由斯永離， 一切安樂。
With wrong views as the cause, They seek blessings through improper means, And because of this, they are forever separated From all peace and happiness.
若於是中， 造惡之者， 不知淨信， 兇險無慚。
If among these, Those who commit evil Do not know pure faith, Are cruel and shameless.
如是之人， 永離賢聖， 彼必當墮， 睪叫地獄。
Such people Are forever separated from the wise and noble, They will surely fall Into the Howling Hell.
或為於欲， 逼惱於他， 當墮燒然， 極燒然獄。
Or for the sake of desire, They oppress others, And will fall into the Burning And Extreme Burning Hells.
復由倒見， 於佛法僧， 不能親近， 恭敬供養，
Furthermore, due to wrong views, Towards the Buddha, Dharma, and Sangha, They cannot draw near, Respect, or make offerings,
正教法寶， 而不聽聞， 遠離賢聖， 墮諸惡趣。
To the treasure of the true teachings, They do not listen, Distancing themselves from the wise and noble, They fall into evil destinies.
是故智者， 既得人身， 勿復作斯， 顛倒妄見；
Therefore, the wise, Having obtained a human body, Should not again commit Such inverted, deluded views;
勤修布施， 及淨尸羅， 當得生天， 證菩提道。
They should diligently practice giving And pure moral conduct, So they may be born in heaven, And realize the path of bodhi.
[0545a17] 「復次大王！或有丈夫為於身命，極自勞苦積集珍財。後為女人所纏攝故，如彼僮僕敬事供承，由是因緣慳惜財寶，不施沙門及婆羅門，亦復堪忍王法治罰，輕毀凌辱悉能受之。或被女人捶打呵叱，或至怖懼屈意瞻奉。見其憂戚即自念言：『我今云何令彼歡悅？』當觀此人是欲僮僕，於斯不淨下劣之境，而生淨想起於愛染。親近如是女人之時，即是圓滿惡趣之業。此是丈夫第四過患。」
"Furthermore, Great King! There are men who, for the sake of their lives, labor extremely hard to accumulate precious wealth. Later, because they are entangled and controlled by women, they serve and attend to them like servants. Due to this, they become stingy with their wealth, not giving to śramaṇas and brahmins. They can even endure punishment under the king's law, and accept all kinds of insults and humiliation. They may be beaten and scolded by women, or become fearful and subservient to them. Seeing the women sad, they think to themselves: 'How can I make her happy now?' One should observe that such a person is a slave to desire, generating pure thoughts and arousing love and attachment towards this impure and base realm. When one becomes intimate with such women, it is the fulfillment of karma leading to evil destinies. This is the fourth fault of men."
[0545a25] 爾時世尊而說偈言：
At that time, the World-Honored One spoke in verse saying:
耽欲惛醉人， 彼實無安樂， 親近惡法故， 不名善丈夫。
Those intoxicated by desires, They truly have no peace, Because they are close to evil dharmas, They cannot be called good men.
若人自縱逸， 無有禁戒者， 隨心之所為， 失壞於福利。
If a person indulges themselves, Without any restraint or precepts, Following whatever their mind wishes, They lose and destroy their merits.
彼無智慧人， 行於畜生法， 馳趣於女色， 猶猪樂糞穢。
Those without wisdom, Behave like animals, Rushing towards women's beauty, Like pigs delighting in filth.
愚者不能觀， 欲染之過患， 妄生殷重想， 猶若盲冥人。
The foolish cannot see The faults of desire and attachment, They falsely generate intense thoughts, Like a blind person in darkness.
為色所繫縛， 增長於欲愛， 猶如於野干， 不離屍塚間。
Bound by form, They increase their craving for desire, Like a wild fox, Not leaving the charnel ground.
於聲香味觸， 而生愛著心， 輪轉生死中， 如獼猴繫柱。
For sounds, smells, tastes, and touches, They generate an attached heart, Turning in the cycle of birth and death, Like a monkey tied to a pillar.
無明纏覆故， 為女所迷亂， 如市求利人， 矯詐來親附。
Due to being wrapped in ignorance, They are deluded by women, Like market-goers seeking profit, Deceitfully drawing close.
愚人親近欲， 是入魔境界， 猶若翳茶迦， 耽嗜於糞穢。
Fools who get close to desire Are entering the realm of Mara, Just like the Etaka bird Indulging in filth and waste.
亦如霔雹雨， 能損於稼穡， 窯師常近火， 多為所焚燒。
Also like hail rain That can damage crops, Or a potter always near fire Often getting burned.
諸未見諦者， 為欲失白法， 如風吹微糠， 其義亦如是。
Those who have not seen the truth, For desire lose the white dharma, Like wind blowing away fine chaff, The meaning is just like this.
假如善丈夫， 為殺者所執， 寧受斯逼害， 不應親女人。
Even if a good man Were seized by a killer, It's better to suffer this harm Than to be close to women.
若樂觀女色， 貪求轉復多， 取相之凡夫， 增長於欲愛，
If one delights in observing women's beauty, Craving and seeking increase even more, Ordinary people who grasp at appearances Increase their desire and attachment,
如於炎夏時， 遊行曠野中， 渴逼飲鹹水， 飲已渴彌增。
Like in the scorching summer, Wandering in a desolate wilderness, Forced by thirst to drink salt water, After drinking, the thirst grows even stronger.
未見真實者， 愚癡徒自活， 親近於女人， 貪欲愛堅固。
Those who have not seen the truth, Foolishly live in vain, Drawing close to women, Their greed and desire become firmly fixed.
若人觸毒蟲， 便為毒所害， 如是諸凡夫， 犯欲亦如是。
If a person touches a poisonous insect, They will be harmed by its poison, Likewise, all these ordinary people, Indulging in desire is just the same.
譬如綵畫瓶， 內盛以惡毒， 是中實可畏， 外相現端嚴。
Like a beautifully painted vase, Filled inside with terrible poison, It is truly fearsome within, Though its outer appearance seems elegant.
嚴飾於女人， 謂彼為姝妙， 是中甚穢惡， 如氣滿皮囊。
Women adorned with ornaments, Are considered beautiful and lovely, But inside they are extremely filthy, Like a bag full of foul air.
又如以繒綵， 纏裹於利刀， 莊嚴彼女人， 其義亦如是。
Like wrapping a sharp knife In fine silk, Adorning women Is just like this.
如火滿深坑， 無烟能燒害， 女人亦如是， 暴惡無哀愍。
Like a deep pit full of fire, Burning without smoke, Women are also like this, Violent and without mercy.
如死狗死蛇， 穢惡而壞爛， 亦如燒糞穢， 人皆厭惡之。
Like dead dogs and dead snakes, Filthy and rotting, Or like burning excrement, All people detest them.
死蛇糞狗等， 雖甚可厭惡， 如是諸女人， 可厭復過彼。
Dead snakes and dog feces, Though extremely detestable, Such women Are even more detestable than these.
譬如劫壞時， 大地皆火起， 叢林諸草木， 一切悉燋然。
Like when the kalpa is ending, Fire arises throughout the earth, Forests and all vegetation Are completely burned.
大身者所居， 海水盡乾竭， 須彌等寶山， 世界遍燒壞。
The abodes of great beings, The ocean waters dry up completely, Mount Sumeru and other jeweled mountains, The world is burned and destroyed everywhere.
如是劫燒時， 焚燎於山海， 無有諸眾生， 能為救護者。
When the kalpa is burning like this, Mountains and seas are scorched, There are no living beings Who can offer protection.
因茲女欲故， 燒害諸愚夫， 猶如劫火然， 一切皆燒盡。
Because of desire for women, Fools are burned and harmed, Just like the kalpa-ending fire, Everything is completely burned.
不淨常流注， 涎洟膿血身， 奈何彼愚夫， 於此而耽著。
Impurities constantly flow, A body of saliva, mucus, pus, and blood, How can those fools Be so attached to this?
骸骨相搘柱， 皮肉以覆之， 臭穢甚可惡， 如棄殘宿食，
Bones propping each other up, Covered by skin and flesh, Foul-smelling and detestable, Like discarded leftover food,
亦如倉廩門， 糠麨恒狼籍。 此身諸穢惡， 充滿亦復然，
Also like a granary door, Always strewn with chaff and flour. This body full of filth, Is just the same,
胃脾腎肝膽， 及腸肺糞穢， 并髓腦膿血， 八萬戶諸虫，
Stomach, spleen, kidneys, liver, and gall, As well as intestines, lungs, and excrement, Along with marrow, brain, pus, and blood, And eighty thousand families of worms,
在中常唼食。 盲冥諸愚夫， 癡網自纏覆， 於是不能了。
Constantly feeding within. Blind and ignorant fools, Wrapped in nets of delusion, Cannot understand this.
雜食所餘穢， 九孔常流注， 如是過患身， 由先不淨業。
The impurities left from mixed food Constantly flow from the nine orifices, Such a body full of faults Is due to past impure karma.
愚夫於女人， 繫戀彼聲色， 由斯生染著， 曾不如實知。
Fools are attached to women, Clinging to their voices and forms, From this arises desire and attachment, Never knowing the true reality.
如蠅見於吐， 而生愛著心， 愚夫貪女人， 境界亦如是。
Like flies seeing vomit And generating an attached mind, Fools craving women Are just like this.
顛仆於女色， 恒自穢其身， 如何彼愚夫， 於此樂遊止？
Falling for women's beauty, They constantly defile their bodies, How can these fools Take pleasure in dwelling here?
如鳥為求食， 不知避網羅， 貪愛於女人， 被害亦如是。
Like birds seeking food, Not knowing to avoid the net, Craving and loving women, They are harmed in the same way.
譬如水中魚， 游泳網者前， 便為他所執， 豈非自損傷？
Like fish in water Swimming before the net, They are soon caught by others, Is this not self-inflicted harm?
女若捕魚人， 諂誑猶如網， 男子同於魚， 被網亦如是。
Women are like fishermen, Their flattery and deceit like nets, Men are like fish, Caught in the net just the same.
殺者之利刀， 雖復甚可畏， 女人刀可畏， 傷害復過彼。
The sharp knife of a killer, Though extremely fearsome, The knife of a woman is more fearful, Its harm surpasses the former.
如蛾投燈炬， 及火燒屋時， 蟲等被焚燒， 無依無救者。
Like moths flying into a torch, Or when fire burns a house, Insects are burned, With no refuge or savior.
迷醉於女人， 貪火所燒害， 由斯墮惡趣， 無依怙亦然。
Intoxicated by women, Burned by the fire of greed, Because of this, they fall into evil paths, Also without refuge or protection.
邪行諸愚夫， 愛戀他妻室， 妄生欣悅想， 猶如於家鷄。
Foolish men who act wrongly, Loving others' wives, Falsely generating joyful thoughts, Like domestic chickens.
亦如曠野雉， 妄遊殺害所， 損傷因自生， 而無救濟者。
Also like pheasants in the wilderness, Wandering into places of slaughter, Harm arises from themselves, And there is no one to save them.
捨離於佛法， 親近彼女人， 由是業因緣， 墜墮於惡道。
Abandoning the Buddha's teachings, Drawing close to women, Due to this karmic cause and condition, One falls into evil paths.
又如諸獼猴， 跳躑巖樹間， 必致自損傷， 豈不由愚惑？
Like monkeys Jumping between cliffs and trees, They will surely harm themselves, Is this not due to foolishness?
如是耽欲者， 於彼諸女人， 為癡網所羅， 數受生死苦。
Those who are addicted to desire, Towards these women, Are caught in nets of delusion, Repeatedly suffering birth and death.
如世之罪人， 處以尖摽苦， 耽醉婬欲者， 當懸劍樹林。
Like criminals in the world, Punished by impalement, Those intoxicated by lust Will be suspended in sword-tree forests.
譬如以猛火， 燒然彼鑊湯， 投之以麻麥， 隨沸而漂沒。
Like fierce fire Burning a cauldron of boiling water, Throwing in sesame and wheat, They float and sink with the bubbles.
如是耽欲人， 不識於善路， 死當墮惡道， 煎煮鑊湯中。
Such people addicted to desire, Not knowing the good path, After death will fall into evil paths, Boiling in cauldrons.
鑊湯之大數， 六十四俱胝， 諸造惡之人， 以彼為居處。
The great number of boiling cauldrons Is sixty-four koṭis, Those who have committed evil Take these as their dwelling place.
如是一一鑊， 量各一由旬， 猛火遍燒然， 底及四周際。
Each of these cauldrons Measures one yojana, Fierce fires burn everywhere, From the bottom to all four sides.
或有滿百年， 或二三四百， 受煎煮之苦， 皆由自業為。
Some suffer for a hundred years, Or two, three, or four hundred, Enduring the pain of boiling, All due to their own karma.
獄卒以利鈎， 時復舉令出， 皮肉皆爛墮， 其骨白如珂。
The hell guards use sharp hooks, To occasionally lift them out, Their skin and flesh rot and fall off, Their bones white as conch shells.
於是諸獄卒， 復將置鐵槽， 以杵而搗之， 無能救護者。
Then the hell guards Place them in iron troughs, And pound them with pestles, With no one able to save them.
爾時諸骨髓， 盡碎末為塵， 由業風所吹， 死已復還活。
At that time, all bones and marrow Are crushed to dust, Blown by karmic winds, They die and are revived again.
若有侵逼他， 妻妾童女等， 當緣鐵刺樹， 并受斧杵殃。
If one violates others, Their wives, concubines, or young girls, They will climb iron thorn trees, And suffer the torment of axes and pestles.
有三股鐵叉， 或四五岐者， 侵擾他妻室， 當受此刑治。
There are three-pronged iron forks, Or those with four or five prongs, For those who disturb others' wives, They will receive this punishment.
復有鐵嘴烏， 深啄於髓腦， 野干等諸獸， 競來食噉之。
There are also iron-beaked crows, That peck deeply at their brains and marrow, And wild animals like jackals, Competing to devour them.
如是邪欲人， 當墮屍糞獄， 及走於鋒刃， 亦復上刀山。
Such people of wrong desires Will fall into the corpse and excrement hell, And run on sharp blades, As well as climb mountains of knives.
如是邪欲人， 顛墜炎熱獄， 既被燒害已， 復趣於寒氷。
Such people of wrong desires Will fall into the scorching hot hell, After being burned and harmed, They will then go to the freezing cold.
如是邪欲人， 亦墮極炎熱， 睪叫及大叫， 并往黑繩中。
Such people of wrong desires Will also fall into the extremely hot hell, The Howling and Great Howling hells, And also go to the Black Rope hell.
如是邪欲人， 當沒鹹熱河， 復經歷煻煨， 未至底便死。
Such people of wrong desires Will sink into a salty hot river, And pass through hot ashes, Dying before reaching the bottom.
地獄有蒺[卄/梨]， 五角極銛利， 彼為狗所逼， 忙怖走其中。
In hell there are thorns, With five extremely sharp points, Chased by dogs, They run through them in panic and fear.
愛戀於女人， 墮於大怖處， 或吞於鐵丸， 或飲洋銅汁。
Those who love and cling to women Fall into places of great terror, Some swallow iron balls, Or drink molten copper.
有二熱鐵山， 彼此來相合， 昔時耽欲者， 於中受苦殃。
There are two hot iron mountains That come together and crush, Those who once indulged in desire Suffer torments between them.
受斯苦楚時， 都無救護者， 得如是罪報， 皆由自業緣。
When enduring these pains, There is no one to save them, Receiving such karmic retribution All due to their own actions.
昔同歡愛者， 今於何所在？ 我獨受其殃， 而不來相救。
Those who once shared joy and love, Where are they now? I alone suffer these torments, And they do not come to save me.
由於先世中， 自作如是業， 假令父母等， 無能相救者。
Due to actions in past lives, One creates such karma for oneself, Even if there were parents, They would be unable to save them.
由於先世中， 自作如是業， 假令男女等， 無能相救者。
Due to actions in past lives, One creates such karma for oneself, Even if there were sons and daughters, They would be unable to save them.
由於先世中， 自作如是業， 假令兄弟等， 無能相救者。
Due to actions in past lives, One creates such karma for oneself, Even if there were brothers, They would be unable to save them.
由於先世中， 自作如是業， 假令姊妹等， 無能相救者。
Due to actions in past lives, One creates such karma for oneself, Even if there were sisters, They would be unable to save them.
由於先世中， 自作如是業， 假令朋友等， 無能相救者。
Due to actions in past lives, One creates such karma for oneself, Even if there were friends, They would be unable to save them.
愚夫為邪欲， 貪求於女人， 無間地獄中， 受如是諸苦。
Fools, due to wrong desires, Greedily seek women, In the Avīci hell, They suffer such torments.
說此不清淨， 穢惡之女人， 愚夫所遊行， 智者皆遠離。
Speaking of these impure, Filthy and evil women, Where fools wander, The wise all stay away.
親近彼女人， 最為極下劣， 是惡中之惡， 何足為欣樂？
Drawing close to these women Is extremely base and vile, It is evil among evils, How can it be delightful?
耽著諸凡夫， 常抱於糞囊， 由此業因緣， 當受無量苦。
Attached ordinary people Always embrace a sack of filth, Due to this karmic cause and condition, They will suffer immeasurable pain.
愚夫為女人， 受種種刑罰， 囚繫及捶打， 而無厭離心。
Fools, for the sake of women, Endure various punishments, Imprisonment and beatings, Yet have no mind of aversion.
愚夫為女人， 被種種燒害， 能忍受斯苦， 而無厭離心。
Fools, for the sake of women, Suffer various burnings, Can endure such pain, Yet have no mind of aversion.
或置在尖標， 或殺或沈水， 或擲於大坑， 備受諸苦毒。
Some are placed on sharp stakes, Some killed or drowned in water, Some thrown into great pits, Enduring all kinds of torments.
雖見如是苦， 猶於婬欲中， 稱讚於女人， 曾不生厭離。
Though seeing such suffering, Still in the midst of lust, They praise women, Never generating aversion.
或有少智人， 知為眾苦本， 見已還親近， 如胡膠見火。
Some with little wisdom, Know it as the root of all suffering, Yet still draw close after seeing, Like glue approaching fire.
聞佛之所說， 雖復生信受， 仍多畜女人， 其眾如群羊。
Hearing what the Buddha has said, Though they generate faith and acceptance, They still keep many women, As numerous as a flock of sheep.
或聞諸佛教， 纔興厭悔心， 須臾貪復生， 如惡毒還發。
Some hear the Buddha's teachings, And briefly feel disgust and regret, But in a moment greed is reborn, Like poison re-emerging.
猶如被怖猪， 暫止須臾頃， 若見於糞穢， 貪愛還復生。
Like a frightened pig, That stops for just a moment, If it sees filth again, Its craving is reborn.
愚夫聞法已， 暫爾心驚怖， 後見諸欲色， 貪愛還復生。
Fools, after hearing the Dharma, Are briefly shocked and afraid, But seeing desirable forms again, Their craving is reborn.
猶如有丈夫， 從其自身首， 棄擲金花鬘， 翻戴於熱鐵。
It's like a man who, From his own head, Throws away a golden flower garland, And instead wears hot iron.
愚夫耽欲故， 棄捨諸佛教， 貪求下劣法， 造作諸罪業。
Fools, because of their addiction to desire, Abandon the Buddha's teachings, Greedily seek inferior dharmas, And commit various sinful acts.
迷醉諸欲者， 墮閻羅界中， 常吞熱鐵丸， 復飲洋銅汁。
Those intoxicated by desires Fall into the realm of Yama, Constantly swallowing hot iron balls, And drinking molten copper.
迷醉於欲者， 背善而行非， 捨離於清淨， 永趣閻羅界。
Those intoxicated by desire Turn away from good and do wrong, Abandon purity, And forever head towards Yama's realm.
若有智慧人， 聞我說是法， 應捨一切欲， 速求於出離。」
If there are wise people Who hear this dharma I speak, They should abandon all desires, And quickly seek liberation."
[0547b02] 爾時世尊說是偈已，優陀延王即白佛言：「今此所聞希有希有。如來、應、正等覺善能說是諸欲過患。我今歸依佛法僧寶，從今已往乃至盡形歸佛法僧，作優婆塞。唯願世尊攝受於我。」
After the World-Honored One had spoken these verses, King Udayana immediately said to the Buddha: "What I have heard today is rare, extremely rare. The Tathagata, Arhat, Samyaksambuddha has skillfully explained the faults of desires. I now take refuge in the Three Jewels of the Buddha, Dharma, and Sangha. From this day forward until the end of my life, I take refuge in the Buddha, Dharma, and Sangha, and become an upāsaka (lay follower). I only wish that the World-Honored One would accept me."
[0547b06] 佛說此經已，優陀延王及諸大眾，天人世間阿修羅、乾闥婆等，聞佛所說，歡喜奉行。
After the Buddha had spoken this sutra, King Udayana and the great assembly, including gods, humans, asuras, gandharvas, and others in the world, having heard what the Buddha said, rejoiced and respectfully put it into practice.