1. The syllable A is a door to the insight that all dharmas are un-produced from the very beginning (ady-anutpannatvad);
2. RA is a door to the insight that all dharmas are without dirt (rajas);
3. PA is a door to the insight that all dharmas have been expounded in the ultimate sense (paramartha);
4. CA is a door to the insight that the decease (cyavana) or rebirth of any dharma cannot be apprehended, because all dharmas do not decease, nor are they reborn;
5. NA is a door to the insight that the Names of all dharmas have vanished; the essential nature behind names cannot be gained or lost.
6. The syllable LA indicates that all dharmas have transcended the world (loka); because the causes and conditions of the creeping plant (lata) of craving have been utterly destroyed;
7. DA is a door to all dharms because "tamed" and "taming" (dantadamatha) have been circumscribed;
8. BA indicates that the Bonds have departed from all dharmas;
9. DA that the tumult (damara) of all dharmas has vanished;
10. SHA that no attachment (shanga) in any dharma is apprehended; they are neither attached nor bound.
11. The syllable VA is a door to all dharmas because the sound of the paths of speech (vakpalhaghosha) has been quite cut off;
- TA because all dharmas do not depart from Suchness (tathata);
- YA because of the non-apprehension of any fact (yalhavad);
- SHTA because of the non-apprehension of a support (shtambha);
- KA because of the non-apprehension of an agent.
16. The syllable SA is a door to all dharmas because of the
non-apprehension of sameness (samata); they never stray away
from sameness;
17. MA because of the non-apprehension of Mine-making (mamakara);
18. GA because of that of motion (gamana)
19. STHA because of that of subsistance (sthana)
20. JA because of that of birth (jati);
21. The syllable SVA is a doorway to all dharmas because of the non-apprehension of a principle of life (svasa);
22. DHA because of that of the Realm of Dharma (dharmadhatu);
23. SA because of that of calming-down (samatha);
24. KHA because of that of the sameness of space (kha);
25. KSHA because of that of extinction (kshaya).
26. The syllable STA is a door to all dharmas because each dharma is fixed (stabdha?) in its place, and never leaves it;
27. JNA because cognition (jnana) cannot be apprehended
28. RTA because mortality (martya) cannot be apprehended;
29. HA because a root-cause (hetu), and
30. BHA because breaking-up (bhanga) cannot be apprehended.
31. The syllable CHA is a door to all dharmas because glamour (chaver apy);
32. SMA because remembrance (smarana);
33. HVA because true appellations (ahvana);
34. TSA because will-power (utsaha) cannot be apprehended:
35. BHA because things and persons are not apprehended each as one solid mass (ghana).
36. The syllable THA is a door to all dharmas because of the non-apprehension of fabricated appearances (vithapana);
37. NA because strife (ranu) has departed, no one goes or comes, stands,
sits or lies down. or makes any discriminations of this kind:
38. PHA because no fruit (phala) is apprehended:
39. SKA because no Skandhas are apprehended;
40. YSA because no decay (ysara=jara) is apprehended.
41. The syllable SCA is a door to all dharmas. because of the non-apprehension of good conduct (scarana);
42. TA because of the non-apprehension of the other shore;
43 DHA because of the non-apprehension of unsteadiness.