四聖諦品第八
爾時，文殊師利菩薩摩訶薩告諸菩薩言：
At that time, Mañjuśrī Bodhisattva Mahāsattva told the bodhisattvas:
諸佛子！苦聖諦，此娑婆世界中，或名：罪，或名：逼迫，或名：變異，或名：攀緣，或名：聚，或名：刺，或名：依根，或名：虛誑，或名：癰瘡處，或名：愚夫行。
"Buddhaputras! The Noble Truth of Suffering, in this Sahā world, is sometimes called Transgression, sometimes called Oppression, sometimes called Change, sometimes called Grasping at Conditions, sometimes called Accumulation, sometimes called A Thorn, sometimes called The Dependent Root, sometimes called Fake, sometimes called The Place of Abscess, and sometimes called Foolish Action.
諸佛子！苦集聖諦，此娑婆世界中，或名：繫縛，或名：滅壞，或名：愛著義，或名：妄覺念，或名：趣入，或名：決定，或名：網，或名：戲論，或名：隨行，或名：顛倒根。
Buddhaputras! The Noble Truth of the Accumulation of Suffering, in this Sahā world, is sometimes called Bondage, sometimes called Ruination, sometimes called The Meaning of Attachment, sometimes called False Consciousness, sometimes called Moving Toward Entry, sometimes called Definitiveness, sometimes called The Net, sometimes called Frivolous Discussion, sometimes called Following Action, and is sometimes called The Root of Inversion.
諸佛子！苦滅聖諦，此娑婆世界中，或名：無諍，或名：離塵，或名：寂靜，或名：無相，或名：無沒，或名：無自性，或名：無障礙，或名：滅，或名：體真實，或名：住自性。
Buddhaputras! The Noble Truth of the Cessation of Suffering, in this Sahā world, is sometimes called Non-Contention, sometimes called Free from Dust, sometimes called Tranquility, sometimes called Characteristiclessness, sometimes called Not Sinking, sometimes called Without Self-Nature, sometimes called Unobstructed, sometimes called Cessation, sometimes called True Reality, and is sometimes called Abiding in Self-Nature.
諸佛子！苦滅道聖諦，此娑婆世界中，或名：一乘，或名：趣寂，或名：導引，或名：究竟無分別，或名：平等，或名：捨擔，或名：無所趣，或名：隨聖意，或名：仙人行，或名：十藏。諸佛子！此娑婆世界說四聖諦，有如是等四百億十千名；隨眾生心，悉令調伏。
Buddhaputras! The Noble Truth of the Path leading to the Cessation of Suffering, in this Sahā world, is sometimes called The One Vehicle, sometimes called Tending Toward Tranquility, sometimes called Guidance, sometimes called Ultimate Non-Differentiation, sometimes called Equality, sometimes called Laying Down the Burden, sometimes called Having No Destination, sometimes called Following the Intention of the Sages, sometimes called The Practice of the Sages, and is sometimes called The Ten Treasuries. Buddhaputras! In this Sahā world, the Four Noble Truths have four hundred billion and ten thousand such names, enabling all beings to be tamed according to their minds."
「諸佛子！此娑婆世界所言苦聖諦者，彼密訓世界中，或名：營求根，或名：不出離，或名：繫縛本，或名：作所不應作，或名：普鬪諍，或名：分析悉無力，或名：作所依，或名：極苦，或名：躁動，或名：形狀物。諸佛子！所言苦集聖諦者，彼密訓世界中，或名：順生死，或名：染著，或名：燒然，或名：流轉，或名：敗壞根，或名：續諸有，或名：惡行，或名：愛著，或名：病源，或名：分數。諸佛子！所言苦滅聖諦者，彼密訓世界中，或名：第一義，或名：出離，或名：可讚歎，或名：安隱，或名：善入處，或名：調伏，或名：一分，或名：無罪，或名：離貪，或名：決定。諸佛子！所言苦滅道聖諦者，彼密訓世界中，或名：猛將，或名：上行，或名：超出，或名：有方便，或名：平等眼，或名：離邊，或名：了悟，或名：攝取，或名：最勝眼，或名：觀方。諸佛子！密訓世界說四聖諦，有如是等四百億十千名；隨眾生心，悉令調伏。
"Buddhaputras! The Noble Truth of Suffering in this Sahā world, in the Secret Instructions world (to the east of this Sahā world), is sometimes called The Root of Seeking, sometimes called Not Liberated, sometimes called Foundation of Bondage, sometimes called Doing What Should Not Be Done, sometimes called Universal Contention, sometimes called Analysis Without Power, sometimes called The Basis of Action, sometimes called Extreme Suffering, sometimes called Agitation, and is sometimes called Name and Form.
Buddhaputras! The Noble Truth of the Accumulation of Suffering, in the Secret Instructions world, is sometimes called, Following Birth and Death, sometimes called Defilement and Attachment, sometimes called Burning, sometimes called Flowing and Turning, sometimes called Root of Destruction, sometimes called Continuity of Being, sometimes called Evil Action, sometimes called Love and Attachment, sometimes called The Source of Illness, and sometimes called Division.
Buddhaputras! The Noble Truth of the Cessation of Suffering, in the Secret Instructions world, is sometimes called the Ultimate Truth, sometimes called Liberation, sometimes called Worthy of Praise, sometimes called Peace and Security, sometimes called the Place Good to Enter, sometimes called Tame, sometimes called Single Portion, sometimes called Without Sin, sometimes called Free from Greed, and sometimes called Definitive.
Buddhaputras! The Noble Truth of the Path to the Cessation of Suffering, in the Secret Instructions world, is sometimes called Fierce General, sometimes called Supreme Practice, sometimes called Transcending, sometimes called Having Skillful Means, sometimes called Eye of Equality, sometimes called Free from Extremes, sometimes called Understanding, sometimes called Embracing, sometimes called Supreme Eye, and is sometimes called Observing Directions.
Buddhaputras! In the Secret Instructions world the Four Noble Truths have four hundred billion and ten thousand such names, enabling all beings to be tamed according to their minds."
「諸佛子！此娑婆世界所言苦聖諦者，彼最勝世界中，或名：恐怖，或名：分段，或名：可厭惡，或名：須承事，或名：變異，或名：招引怨，或名：能欺奪，或名：難共事，或名：妄分別，或名：有勢力。諸佛子！所言苦集聖諦者，彼最勝世界中，或名：敗壞，或名：癡根，或名：大怨，或名：利刃，或名：滅味，或名：仇對，或名：非己物，或名：惡導引，或名：增黑闇，或名：壞善利。諸佛子！所言苦滅聖諦者，彼最勝世界中，或名：大義，或名：饒益，或名：義中義，或名：無量，或名：所應見，或名：離分別，或名：最上調伏，或名：常平等，或名：可同住，或名：無為。諸佛子！所言苦滅道聖諦者，彼最勝世界中，或名：能燒然，或名：最上品，或名：決定，或名：無能破，或名：深方便，或名：出離，或名：不下劣，或名：通達，或名：解脫性，或名：能度脫。諸佛子！最勝世界說四聖諦，有如是等四百億十千名；隨眾生心，悉令調伏。
"Buddhaputras! The Noble Truth of Suffering in this Sahā world, in the Supreme world (to the north?) is sometimes called Terror, sometimes called Sections, sometimes called Detestable, sometimes called Having to Serve, sometimes called Change, sometimes called Attracting Enmity, sometimes called Capable of Deception, sometimes called Difficult to Work With, sometimes called False Discrimination, and is sometimes called Having Power.
Buddhaputras! The Noble Truth of the Accumulation of Suffering in the Supreme world is sometimes called Destruction, sometimes called the Root of Ignorance, sometimes called Great Enmity, sometimes called Sharp Blade, sometimes called Loss of Flavor, sometimes called Hostility, sometimes called Not One's Own, sometimes called Evil Guidance, sometimes called Increasing Darkness, and is sometimes called Destroying Good Benefits.
Buddhaputras! The Noble Truth of the Cessation of Suffering in the Supreme world is sometimes called Great Meaning, sometimes called Abundance, sometimes called Meaning within Meaning, sometimes called Immeasurable, sometimes called What Should Be Seen, sometimes called Free from Discrimination, sometimes called Supreme Taming, sometimes called Constant Equality, sometimes called Suitable for Dwelling Together, and is sometimes called Unconditioned.
Buddhaputras! The Noble Truth of the Path to the Cessation of Suffering in the Supreme world is sometimes called Able to Burn, sometimes called Supreme Category, sometimes called Decisive, sometimes called Unbreakable, sometimes called Profound Skillful Means, sometimes called Liberation, sometimes called Not Inferior, sometimes called Penetrating Understanding, sometimes called Nature of Liberation, and is sometimes called Able to Cross Over.
Buddhaputras! In the Supreme world, the Four Noble Truths have four hundred billion and ten thousand such names, enabling all beings to be tamed according to their minds."
「諸佛子！此娑婆世界所言苦聖諦者，彼離垢世界中，或名：悔恨，或名：資待，或名：展轉，或名：住城，或名：一味，或名：非法，或名：居宅，或名：妄著處，或名：虛妄見，或名：無有數。諸佛子！所言苦集聖諦者，彼離垢世界中，或名：無實物，或名：但有語，或名：非潔白，或名：生地，或名：執取，或名：鄙賤，或名：增長，或名：重擔，或名：能生，或名：麁獷。諸佛子！所言苦滅聖諦者，彼離垢世界中，或名：無等等，或名：普除盡，或名：離垢，或名：最勝根，或名：稱會，或名：無資待，或名：滅惑，或名：最上，或名：畢竟，或名：破印。諸佛子！所言苦滅道聖諦者，彼離垢世界中，或名：堅固物，或名：方便分，或名：解脫本，或名：本性實，或名：不可毀，或名：最清淨，或名：諸有邊，或名：受寄全，或名：作究竟，或名：淨分別。諸佛子！離垢世界說四聖諦，有如是等四百億十千名；隨眾生心，悉令調伏。
"Buddhaputras! The Noble Truth of Suffering in this Sahā world, in the Free from Defilement world (to the west of this Sahā world), is sometimes called Regret, sometimes called Dependency, sometimes called Being Turned Around, sometimes called City Dwelling, sometimes called Single Flavor, sometimes called Non-Dharma, sometimes called Residence, sometimes called Place of False Attachment, sometimes called False Views, and sometimes called Without Number.
Buddhaputras! The Noble Truth of the Accumulation of Suffering, in the Free from Defilement world, is sometimes called Unreal Thing, sometimes called Mere Words, sometimes called Not Pure, sometimes called Ground of Birth, sometimes called Grasping, sometimes called Contemptible, sometimes called Increase, sometimes called Heavy Burden, sometimes called Able to Generate, and sometimes called Coarse and Wild.
Buddhaputras! The Noble Truth of the Cessation of Suffering, in the Free from Defilement world, is sometimes called Equal to the Unequaled, sometimes called Universal Elimination, sometimes called Free from Defilement, sometimes called Supreme Root, sometimes called Worthy Assembly, sometimes called No Dependency, sometimes called Extinction of Delusion, sometimes called Supreme, sometimes called Ultimate, and is sometimes called Breaking the Seal.
Buddhaputras! The Noble Truth of the Path to the Cessation of Suffering, in the Free from Defilement world, is sometimes called Solid Thing, sometimes called Division of Skillful Means, sometimes called Root of Liberation, sometimes called True Original Nature, sometimes called Indestructible, sometimes called Most Pure, sometimes called Edge of All Existence, sometimes called Complete Entrustment, sometimes called Ultimate Achievement, and sometimes called Pure Discrimination.
Buddhaputras! In the Free from Defilement world, the Four Noble Truths have four hundred billion and ten thousand such names, enabling all beings to be tamed according to their minds.
「諸佛子！此娑婆世界所言苦聖諦者，彼豐溢世界中，或名：愛染處，或名：險害根，或名：有海分，或名：積集成，或名：差別根，或名：增長，或名：生滅，或名：障礙，或名：刀劍本，或名：數所成。諸佛子！所言苦集聖諦者，彼豐溢世界中，或名：可惡，或名：名字，或名：無盡，或名：分數，或名：不可愛，或名：能攫噬，或名：麁鄙物，或名：愛著，或名：器，或名：動。諸佛子！所言苦滅聖諦者，彼豐溢世界中，或名：相續斷，或名：開顯，或名：無文字，或名：無所修，或名：無所見，或名：無所作，或名：寂滅，或名：已燒盡，或名：捨重擔，或名：已除壞。諸佛子！所言苦滅道聖諦者，彼豐溢世界中，或名：寂滅行，或名：出離行，或名：勤修證，或名：安隱去，或名：無量壽，或名：善了知，或名：究竟道，或名：難修習，或名：至彼岸，或名：無能勝。諸佛子！豐溢世界說四聖諦，有如是等四百億十千名；隨眾生心，悉令調伏。
"Buddhaputras! The Noble Truth of Suffering in this Sahā world, in the Abundant Overflow world (to the south of this Sahā world), is sometimes called the Place of Love and Defilement, sometimes called Root of Danger, sometimes called Division of the Sea of Existence, sometimes called Accumulation, sometimes called Root of Distinction, sometimes called Increase, sometimes called Birth and Death, sometimes called Obstruction, sometimes called Origin of Swords, and sometimes called Created by Numbers.
Buddhaputras! The Noble Truth of the Accumulation of Suffering, in the Abundant Overflow world, is sometimes called Detestable, sometimes called Mere Names, sometimes called Endless, sometimes called Division, sometimes called Unlovable, sometimes called Able to Seize, sometimes called Coarse Thing, sometimes called Attachment, sometimes called Vessel, and sometimes called Movement.
Buddhaputras! The Noble Truth of the Cessation of Suffering, in the Abundant Overflow world, is sometimes called End of Continuity, sometimes called Revelation, sometimes called Without Words, sometimes called Nothing to Cultivate, sometimes called Nothing to See, sometimes called Nothing to Do, sometimes called Tranquil Extinction, sometimes called Completely Burned Away, sometimes called Laying Down the Heavy Burden, and sometimes called Already Destroyed.
Buddhaputras! The Noble Truth of the Path to the Cessation of Suffering, in the Abundant Overflow world, is sometimes called Practice of Tranquil Extinction, sometimes called Practice of Liberation, sometimes called Diligent Cultivation and Realization, sometimes called Going to Peace, sometimes called Immeasurable Life, sometimes called Good Understanding, sometimes called Ultimate Path, sometimes called Difficult to Practice, sometimes called Reaching the Other Shore, and is sometimes called Insurpassable.
Buddhaputras! In the Abundant Overflow world, the Four Noble Truths have four hundred billion and ten thousand such names, enabling all beings to be tamed according to their minds.
「諸佛子！此娑婆世界所言苦聖諦者，彼攝取世界中，或名：能劫奪，或名：非善友，或名：多恐怖，或名：種種戲論，或名：地獄性，或名：非實義，或名：貪欲擔，或名：深重根，或名：隨心轉，或名：根本空。諸佛子！所言苦集聖諦者，彼攝取世界中，或名：貪著，或名：惡成辦，或名：過惡，或名：速疾，或名：能執取，或名：想，或名：有果，或名：無可說，或名：無可取，或名：流轉。諸佛子！所言苦滅聖諦者，彼攝取世界中，或名：不退轉，或名：離言說，或名：無相狀，或名：可欣樂，或名：堅固，或名：上妙，或名：離癡，或名：滅盡，或名：遠惡，或名：出離。諸佛子！所言苦滅道聖諦者，彼攝取世界中，或名：離言，或名：無諍，或名：教導，或名：善迴向，或名：大善巧，或名：差別方便，或名：如虛空，或名：寂靜行，或名：勝智，或名：能了義。諸佛子！攝取世界說四聖諦，有如是等四百億十千名；隨眾生心，悉令調伏。
"Buddhaputras! The Noble Truth of Suffering in this Sahā world, in the Gathered world (to the northeast), is sometimes called Able to Rob, sometimes called Not a Good Friend, sometimes called Much Terror, sometimes called Various Frivolous Discussions, sometimes called Hellish Nature, sometimes called Not True Meaning, sometimes called Burden of Greed and Desire, sometimes called Deep and Heavy Root, sometimes called Following the Mind's Turning, and is sometimes called Fundamentally Empty.
Buddhaputras! The Noble Truth of the Accumulation of Suffering, in the Gathered world, is sometimes called Attachment, sometimes called Evil Accomplishment, sometimes called Transgression, sometimes called Swift, sometimes called Able to Grasp, sometimes called Conception, sometimes called Having Results, sometimes called Inexpressible, sometimes called Ungraspable, and is sometimes called Flowing and Turning.
Buddhaputras! The Noble Truth of the Cessation of Suffering, in the Gathered world, is sometimes called Non-Regression, sometimes called Beyond Words, sometimes called Without Characteristics, sometimes called Joyful, sometimes called Firm, sometimes called Supreme and Wonderful, sometimes called Free from Delusion, sometimes called Complete Extinction, sometimes called Far from Evil, and is sometimes called Liberation.
Buddhaputras! The Noble Truth of the Path to the Cessation of Suffering, in the Gathered world, is sometimes called Beyond Speech, sometimes called Without Conflict, sometimes called Teaching, sometimes called Good Dedication, sometimes called Great Skillful Means, sometimes called Distinct Methods, sometimes called Like Space, sometimes called Practice of Tranquility, sometimes called Superior Wisdom, and is sometimes called Able to Understand the Meaning.
Buddhaputras! In the Gathered world, the Four Noble Truths have four hundred billion and ten thousand such names, enabling all beings to be tamed according to their minds.
「諸佛子！此娑婆世界所言苦聖諦者，彼饒益世界中，或名：重擔，或名：不堅，或名：如賊，或名：老死，或名：愛所成，或名：流轉，或名：疲勞，或名：惡相狀，或名：生長，或名：利刃。諸佛子！所言苦集聖諦者，彼饒益世界中，或名：敗壞，或名：渾濁，或名：退失，或名：無力，或名：喪失，或名：乖違，或名：不和合，或名：所作，或名：取，或名：意欲。諸佛子！所言苦滅聖諦者，彼饒益世界中，或名：出獄，或名：真實，或名：離難，或名：覆護，或名：離惡，或名：隨順，或名：根本，或名：捨因，或名：無為，或名：無相續。諸佛子！所言苦滅道聖諦者，彼饒益世界中，或名：達無所有，或名：一切印，或名：三昧藏，或名：得光明，或名：不退法，或名：能盡有，或名：廣大路，或名：能調伏，或名：有安隱，或名：不流轉根。諸佛子！饒益世界說四聖諦，有如是等四百億十千名；隨眾生心，悉令調伏。
"Buddhaputras! The Noble Truth of Suffering in this Sahā world, in the Beneficial world, is sometimes called Heavy Burden, sometimes called Not Firm, sometimes called Like a Thief, sometimes called Old Age and Death, sometimes called Created by Love, sometimes called Flowing and Turning, sometimes called Fatigue, sometimes called Evil Appearance, sometimes called Growth, and sometimes called Sharp Blade.
Buddhaputras! The Noble Truth of the Accumulation of Suffering, in the Beneficial world, is sometimes called Destruction, sometimes called Turbidity, sometimes called Regression, sometimes called Without Power, sometimes called Loss, sometimes called Discord, sometimes called Disharmony, sometimes called Action, sometimes called Grasping, and sometimes called Mental Desire.
Buddhaputras! The Noble Truth of the Cessation of Suffering, in the Beneficial world, is sometimes called Escape from Prison, sometimes called True Reality, sometimes called Freedom from Difficulty, sometimes called Protection, sometimes called Freedom from Evil, sometimes called Following Along, sometimes called Fundamental, sometimes called Abandoning Causes, sometimes called Unconditioned, and sometimes called Without Continuation.
Buddhaputras! The Noble Truth of the Path to the Cessation of Suffering, in the Beneficial world, is sometimes called Reaching Nothingness, sometimes called Universal Seal, sometimes called Treasury of Samadhi, sometimes called Attaining Light, sometimes called Dharma of Non-regression, sometimes called Able to Exhaust Existence, sometimes called Vast Path, sometimes called Able to Tame, sometimes called Having Peace, and sometimes called Root of Non-flowing.
Buddhaputras! In the Beneficial world, the Four Noble Truths have four hundred billion and ten thousand such names, enabling all beings to be tamed according to their minds.
「諸佛子！此娑婆世界所言苦聖諦者，彼鮮少世界中，或名：險樂欲，或名：繫縛處，或名：邪行，或名：隨受，或名：無慚恥，或名：貪欲根，或名：恒河流，或名：常破壞，或名：炬火性，或名：多憂惱。諸佛子！所言苦集聖諦者，彼鮮少世界中，或名：廣地，或名：能趣，或名：遠慧，或名：留難，或名：恐怖，或名：放逸，或名：攝取，或名：著處，或名：宅主，或名：連縛。諸佛子！所言苦滅聖諦者，彼鮮少世界中，或名：充滿，或名：不死，或名：無我，或名：無自性，或名：分別盡，或名：安樂住，或名：無限量，或名：斷流轉，或名：絕行處，或名：不二。諸佛子！所言苦滅道聖諦者，彼鮮少世界中，或名：大光明，或名：演說海，或名：揀擇義，或名：和合法，或名：離取著，或名：斷相續，或名：廣大路，或名：平等因，或名：淨方便，或名：最勝見。諸佛子！鮮少世界說四聖諦，有如是等四百億十千名；隨眾生心，悉令調伏。
「諸佛子！此娑婆世界所言苦聖諦者，彼歡喜世界中，或名：流轉，或名：出生，或名：失利，或名：染著，或名：重擔，或名：差別，或名：內險，或名：集會，或名：惡舍宅，或名：苦惱性。諸佛子！所言苦集聖諦者，彼歡喜世界中，或名：地，或名：方便，或名：非時，或名：非實法，或名：無底，或名：攝取，或名：離戒，或名：煩惱法，或名：狹劣見，或名：垢聚。諸佛子！所言苦滅聖諦者，彼歡喜世界中，或名：破依止，或名：不放逸，或名：真實，或名：平等，或名：善淨，或名：無病，或名：無曲，或名：無相，或名：自在，或名：無生。諸佛子！所言苦滅道聖諦者，彼歡喜世界中，或名：入勝界，或名：斷集，或名：超等類，或名：廣大性，或名：分別盡，或名：神力道，或名：眾方便，或名：正念行，或名：常寂路，或名：攝解脫。諸佛子！歡喜世界說四聖諦，有如是等四百億十千名；隨眾生心，悉令調伏。
「諸佛子！此娑婆世界所言苦聖諦者，彼𨷲世界中，或名：敗壞相，或名：如坏器，或名：我所成，或名：諸趣身，或名：數流轉，或名：眾惡門，或名：性苦，或名：可棄捨，或名：無味，或名：來去。諸佛子！所言苦集聖諦者，彼𨷲世界中，或名：行，或名：憤毒，或名：和合，或名：受支，或名：我心，或名：雜毒，或名：虛稱，或名：乖違，或名：熱惱，或名：驚駭。諸佛子！所言苦滅聖諦者，彼𨷲世界中，或名：無積集，或名：不可得，或名：妙藥，或名：不可壞，或名：無著，或名：無量，或名：廣大，或名：覺分，或名：離染，或名：無障礙。諸佛子！所言苦滅道聖諦者，彼關𨷲]世界中，或名：安隱行，或名：離欲，或名：究竟實，或名：入義，或名：性究竟，或名：淨現，或名：攝念，或名：趣解脫，或名：救濟，或名：勝行。諸佛子！𨷲世界說四聖諦，有如是等四百億十千名；隨眾生心，悉令調伏。
「諸佛子；此娑婆世界所言苦聖諦者，彼振音世界中，或名：匿疵，或名：世間，或名：所依，或名：傲慢，或名：染著性，或名：駛流，或名：不可樂，或名：覆藏，或名：速滅，或名：難調。諸佛子！所言苦集聖諦者，彼振音世界中，或名：須制伏，或名：心趣，或名：能縛，或名：隨念起，或名：至後邊，或名：共和合，或名：分別，或名：門，或名：飄動，或名：隱覆。諸佛子！所言苦滅聖諦者，彼振音世界中，或名：無依處，或名：不可取，或名：轉還，或名：離諍，或名：小，或名：大，或名：善淨，或名：無盡，或名：廣博，或名：無等價。諸佛子！所言苦滅道聖諦者，彼振音世界中，或名：觀察，或名：能摧敵，或名：了知印，或名：能入性，或名：難敵對，或名：無限義，或名：能入智，或名：和合道，或名：恒不動，或名：殊勝義。諸佛子！振音世界說四聖諦，有如是等四百億十千名；隨眾生心，悉令調伏。
「諸佛子！如此娑婆世界中，說四聖諦，有四百億十千名。如是，東方百千億無數無量、無邊無等、不可數、不可稱、不可思、不可量、不可說，盡法界、虛空界、所有世界，彼一一世界中，說四聖諦，亦各有四百億十千名；隨眾生心，悉令調伏。如東方，南、西、北方，四維、上、下，亦復如是。諸佛子！如娑婆世界，有如上所說；十方世界，彼一切世界亦各有如是。十方世界，一一世界中，說苦聖諦有百億萬種名，說集聖諦、滅聖諦、道聖諦亦各有百億萬種名；皆隨眾生心之所樂，令其調伏。」
大方廣佛華嚴經卷第十二