大方廣佛華嚴經

十通品第二十八

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爾時，普賢菩薩摩訶薩告諸菩薩言：

At that time, Samantabhadra Bodhisattva Mahasattva addressed the bodhisattvas, saying:

「佛子！菩薩摩訶薩有十種通。何者為十？

"Buddhaputra! The Bodhisattva Mahasattva has ten types of superknowledges (abhijñā). What are these ten?"

1. 他心 / Knowing the Minds of Others

「佛子！菩薩摩訶薩以他心智通，知一三千大千世界眾生心差別，所謂：善心、不善心、廣心、狹心、大心、小心、順生死心、背生死心、聲聞心、獨覺心、菩薩心、聲聞行心、獨覺行心、菩薩行心、天心、龍心、夜叉心、乾闥婆心、阿脩羅心、迦樓羅心、緊那羅心、摩睺羅伽心、人心、非人心、地獄心、畜生心、閻魔王處心、餓鬼心、諸難處眾生心，如是等無量差別種種眾生心悉分別知。如一世界，如是百世界、千世界、百千世界、百千億那由他世界，乃至不可說不可說佛剎微塵數世界中所有眾生心悉分別知。是名：菩薩摩訶薩第一善知他心智神通。

"Buddhaputra! The bodhisattva-mahāsattva, with the superknowledge of others' minds, knows the different states of mind of all beings in three thousand great thousand worlds, namely: wholesome minds, unwholesome minds, expansive minds, narrow minds, great minds, small minds, minds inclined towards saṃsāra, minds turning away from saṃsāra, Śrāvaka minds, Pratyekabuddha minds, Bodhisattva minds, minds practicing the Śrāvaka path, minds practicing the Pratyekabuddha path, minds practicing the Bodhisattva path, celestial minds, nāga minds, yakṣa minds, gandharva minds, asura minds, garuḍa minds, kiṃnara minds, mahoraga minds, human minds, non-human minds, hell-being minds, animal minds, minds in King Yama's realm, hungry ghost minds, and the minds of beings in difficult circumstances. They know all these innumerable and various types of beings' minds.

Just as in one [three thousand great thousand] world-system, so too in a hundred worlds, a thousand worlds, a hundred thousand worlds, a hundred thousand billion nayuta worlds, up to an inconceivable number of worlds as numerous as dust particles in buddha-fields, they know all the minds of beings therein.

This is called: The bodhisattva-mahāsattva's first superknowledge of skillfully knowing others' minds."

2. 無礙清淨天眼 / The Unobstructed, Pure Divine Eye

「佛子！菩薩摩訶薩以無礙清淨天眼智通，見無量不可說不可說佛剎微塵數世界中眾生，死此生彼，善趣、惡趣，福相、罪相，或好或醜，或垢或淨。如是品類無量眾生，所謂：天眾、龍眾、夜叉眾、乾闥婆眾、阿脩羅眾、迦樓羅眾、緊那羅眾、摩睺羅伽眾、人眾、非人眾、微細身眾生眾、廣大身眾生眾、小眾、大眾，如是種種眾生眾中，以無礙眼悉皆明見；隨所積集業、隨所受苦樂、隨心、隨分別、隨見、隨言說、隨因、隨業、隨所緣、隨所起，悉皆見之，無有錯謬。是名：菩薩摩訶薩第二無礙天眼智神通。

"Buddhaputra! The bodhisattva-mahāsattva, with the superknowledge of the unobstructed, pure divine eye, sees beings in countless, inexpressible, inexpressible number of worlds as numerous as dust particles in buddha-fields. They see beings dying here and being born there, in good destinies and bad destinies, with auspicious or inauspicious appearances, beautiful or ugly, defiled or pure.

Among these countless types of beings, namely: celestial beings, nāgas, yakṣas, gandharvas, asuras, garuḍas, kiṃnaras, mahoragas, humans, non-humans, beings with subtle bodies, beings with vast bodies, small groups, and large groups - among all these various types of beings, they see all clearly with unobstructed vision. They see without error according to the karma each has accumulated, the suffering or pleasure they experience, the minds, the discriminations, the views, the speech, the causes, the actions, the conditions, and the arising of all these beings.

This is called: The bodhisattva-mahāsattva's second superknowledge of the unobstructed divine eye."

3. 宿住隨念 / Recollecting Past Lives

「佛子！菩薩摩訶薩以宿住隨念智通，能知自身及不可說不可說佛剎微塵數世界中一切眾生，過去不可說不可說佛剎微塵數劫宿住之事。所謂：某處生，如是名，如是姓，如是種族，如是飲食，如是苦樂。從無始來，於諸有中，以因以緣，展轉滋長，次第相續，輪迴不絕，種種品類、種種國土、種種趣生、種種形相、種種業行、種種結使、種種心念、種種因緣、受生差別，如是等事皆悉了知。又憶過去爾所佛剎微塵數劫，爾所佛剎微塵數世界中，有爾所佛剎微塵數諸佛，一一佛如是名號，如是出興，如是眾會，如是父母，如是侍者，如是聲聞，如是最勝二大弟子，於如是城邑，如是出家，復於如是菩提樹下成最正覺，於如是處，坐如是座，演說如是若干經典，如是利益爾所眾生，於爾所時住於壽命，施作如是若干佛事，依無餘依般涅槃界而般涅槃，般涅槃後法住久近，如是一切悉能憶念。又憶念不可說不可說佛剎微塵數諸佛名號，一一名號有不可說不可說佛剎微塵數佛，從初發心，起願修行，供養諸佛，調伏眾生，眾會說法，壽命多少，神通變化，乃至入於無餘涅槃，般涅槃後法住久近，造立塔廟種種莊嚴，令諸眾生種植善根，皆悉能知。是名：菩薩摩訶薩第三知過去際劫宿住智神通。

"Buddhaputra! The bodhisattva-mahāsattva, with the superknowledge of recollecting past lives, can know the past lives of themselves and all beings in an inexpressible number of worlds as numerous as dust particles in buddha-fields, spanning an inexpressible number of kalpas as numerous as dust particles in buddha-fields. Namely: where they were born, their names, their family names, their clans, their food and drink, their joys and sorrows. From beginningless time, in various states of existence, through causes and conditions, they have grown and developed, continuing in succession without interruption, in various forms of life, various lands, various destinies, various appearances, various karmic actions, various afflictions, various thoughts, various conditions, and various circumstances of birth - all these things they fully know.

Furthermore, they remember the past kalpas as numerous as dust particles in buddha-fields, in worlds as numerous as dust particles in buddha-fields, where there were buddhas as numerous as dust particles in buddha-fields. For each buddha, they remember their name, how they appeared in the world, their assemblies, their parents, their attendants, their voice-hearers, their two chief disciples, the city where they renounced household life, the bodhi tree under which they attained supreme enlightenment, where they sat, what sutras they expounded, how many beings they benefited, how long they lived, what buddha-works they performed, how they entered parinirvāṇa in the realm of nirvāṇa without remainder, and how long their Dharma remained in the world after parinirvāṇa - all these things they can fully recall.

Moreover, they remember the names of an inexpressible number of buddhas as numerous as dust particles in buddha-fields. For each name, there are buddhas as numerous as dust particles in buddha-fields. They know all about these buddhas from their initial arousal of bodhicitta, making vows and cultivating practices, making offerings to buddhas, taming sentient beings, teaching in assemblies, their lifespan, their spiritual powers and transformations, up to their entry into nirvāṇa without remainder, how long their Dharma remained after parinirvāṇa, the building of stupas and various adornments, and how they caused sentient beings to plant roots of goodness.

This is called: The bodhisattva-mahāsattva's third superknowledge of knowing past lives throughout kalpas."

4. 知盡未來際劫 / Knowing all Future Kalpas

「佛子！菩薩摩訶薩以知盡未來際劫智通，知不可說不可說佛剎微塵數世界中所有劫，一一劫中所有眾生，命終受生，諸有相續，業行果報，若善，若不善，若出離，若不出離，若決定，若不決定，若邪定，若正定，若善根與使俱，若善根不與使俱，若具足善根，若不具足善根，若攝取善根，若不攝取善根，若積集善根，若不積集善根，若積集罪法，若不積集罪法，如是一切皆能了知。又知不可說不可說佛剎微塵數世界，盡未來際有不可說不可說佛剎微塵數劫，一一劫有不可說不可說佛剎微塵數諸佛名號，一一名號有不可說不可說佛剎微塵數諸佛如來，一一如來，從初發心，起願立行，供養諸佛，教化眾生，眾會說法，壽命多少，神通變化，乃至入於無餘涅槃，般涅槃後法住久近，造立塔廟種種莊嚴，令諸眾生種植善根，如是等事悉能了知。是名：菩薩摩訶薩第四知盡未來際劫智神通。

"Buddhaputra! The bodhisattva-mahāsattva, with the superknowledge of knowing all future kalpas, knows all the kalpas in an inexpressible number of worlds as numerous as dust particles in buddha-fields. They know all beings in each kalpa, their deaths and rebirths, the continuity of their existences, their karmic actions and results, whether wholesome or unwholesome, whether they lead to liberation or not, whether they are determined or undetermined, whether they are in wrong determination or right determination, whether their wholesome roots are accompanied by afflictions or not, whether their wholesome roots are complete or incomplete, whether they grasp wholesome roots or not, whether they accumulate wholesome roots or not, whether they accumulate unwholesome dharmas or not - all these things they fully know.

Furthermore, they know an inexpressible number of worlds as numerous as dust particles in buddha-fields, and throughout all future kalpas, there are an inexpressible number of kalpas as numerous as dust particles in buddha-fields. In each kalpa, there are an inexpressible number of buddha names as numerous as dust particles in buddha-fields. For each name, there are an inexpressible number of buddhas and tathāgatas as numerous as dust particles in buddha-fields. For each tathāgata, from their initial arousal of bodhicitta, making vows and establishing practices, making offerings to buddhas, teaching sentient beings, expounding the Dharma in assemblies, their lifespan, their spiritual powers and transformations, up to their entry into nirvāṇa without remainder, how long their Dharma remained after parinirvāṇa, the building of stupas and various adornments, and how they caused sentient beings to plant roots of goodness - all these things they fully know.

This is called: The bodhisattva-mahāsattva's fourth superknowledge of knowing all future kalpas."

5. 無礙清淨天耳 / The Unobstructed, Pure Divine Ear

「佛子！菩薩摩訶薩成就無礙清淨天耳，圓滿廣大，聰徹離障，了達無礙，具足成就，於諸一切所有音聲，欲聞、不聞，隨意自在。佛子！東方有不可說不可說佛剎微塵數佛，是諸佛所說、所示、所開、所演、所安立、所教化、所調伏、所憶念、所分別，甚深廣大、種種差別、無量方便、無量善巧清淨之法，於彼一切皆能受持。又於其中若義、若文、若一人、若眾會，如其音辭，如其智慧，如所了達，如所示現，如所調伏，如其境界，如其所依，如其出道，於彼一切悉能記持，不忘不失，不斷不退，無迷無惑；為他演說，令得悟解，終不忘失一文一句。如東方，南、西、北方，四維、上、下，亦復如是。是名：菩薩摩訶薩第五無礙清淨天耳智神通。

"Buddhaputra! The bodhisattva-mahāsattva achieves the unobstructed, pure divine ear, which is perfect and vast, penetrating and free from obstacles, comprehending without hindrance, and fully accomplished. With regard to all sounds, they can choose to hear or not hear at will.

Buddhaputra! In the eastern direction, there are buddhas as numerous as dust particles in an inexpressible number of buddha-fields. All the profound, vast, various, and innumerable skillful and pure dharmas that these buddhas speak, demonstrate, reveal, expound, establish, teach, tame, remember, and distinguish - the bodhisattva can retain all of these.

Moreover, whether it's the meaning or the text, whether for one person or an assembly, they can remember everything exactly as it was spoken, with its wisdom, comprehension, manifestation, taming methods, realms, foundations, and paths of liberation. They retain all of this without forgetting or losing anything, without interruption or regression, without confusion or delusion. They can expound it to others, enabling them to understand, never forgetting even a single word or phrase.

Just as in the eastern direction, so too in the southern, western, and northern directions, as well as in the four intermediate directions, and above and below.

This is called: The bodhisattva-mahāsattva's fifth superknowledge of the unobstructed, pure divine ear."

6. 無體性 / Being Insubstantial and Without Inherent Nature

「佛子！菩薩摩訶薩住無體性神通、無作神通、平等神通、廣大神通、無量神通、無依神通、隨念神通、起神通、不起神通、不退神通、不斷神通、不壞神通、增長神通、隨詣神通。此菩薩聞極遠一切世界中諸佛名，所謂：無數世界、無量世界乃至不可說不可說佛剎微塵數世界中諸佛名；聞其名已，即自見身在彼佛所。彼諸世界或仰或覆，各各形狀，各各方所，各各差別，無邊無礙；種種國土，種種時劫，無量功德各別莊嚴。彼彼如來於中出現，示現神變，稱揚名號，無量無數，各各不同。此菩薩一得聞彼諸如來名，不動本處，而見其身在彼佛所，禮拜尊重，承事供養，問菩薩法，入佛智慧，悉能了達諸佛國土道場眾會及所說法，至於究竟無所取著。如是，經不可說不可說佛剎微塵數劫，普至十方而無所往，然詣佛剎觀佛聽法請道，無有斷絕，無有廢捨，無有休息，無有疲厭；修菩薩行，成就大願，悉令具足，曾無退轉，為令如來廣大種性不斷絕故。是名：菩薩摩訶薩第六住無體性無動作往一切佛剎智神通。

"Buddhaputra! The bodhisattva-mahāsattva dwells in superknowledges that are insubstantial and without inherent nature, without action, equal, vast, immeasurable, independent, recollective, arising, non-arising, non-regressing, uninterrupted, indestructible, increasing, and responsive. This bodhisattva hears the names of all buddhas in extremely distant worlds, namely: in countless worlds, immeasurable worlds, up to an inexpressible number of worlds as numerous as dust particles in buddha-fields. Upon hearing these names, they immediately see themselves in the presence of those buddhas.

Those worlds may be upright or inverted, each with its own shape, location, and distinctions, boundless and unobstructed; various lands, various time periods, adorned with immeasurable merits, each in its own way. The Tathāgatas appear in these worlds, displaying supernatural transformations, proclaiming their names, countless and varied.

As soon as this bodhisattva hears the names of these Tathāgatas, without moving from their original place, they see themselves in the presence of those buddhas, bowing in reverence, making offerings, inquiring about the bodhisattva dharma, entering the wisdom of the buddhas. They fully comprehend the buddha-lands, bodhimaṇḍalas, assemblies, and teachings, ultimately without attachment.

Thus, for an inexpressible number of kalpas as numerous as dust particles in buddha-fields, they reach throughout the ten directions without going anywhere, yet they visit buddha-fields, observe buddhas, listen to the Dharma, and seek the Way without interruption, without abandonment, without rest, and without weariness. They cultivate the bodhisattva practices, fulfill great vows, bringing them all to completion, never regressing, in order to ensure that the vast lineage of the Tathāgatas is not cut off.

This is called: The bodhisattva-mahāsattva's sixth superknowledge of dwelling in non-substantiality and non-action while going to all buddha-fields."

7. 善分別一切眾生言音 / Skillfully Distinguishing the Speech of All Sentient Beings

「佛子！菩薩摩訶薩以善分別一切眾生言音智通，知不可說不可說佛剎微塵數世界中眾生種種言辭。所謂：聖言辭、非聖言辭、天言辭、龍言辭、夜叉言辭、乾闥婆、阿脩羅、迦樓羅、緊那羅、摩睺羅伽、人及非人乃至不可說不可說眾生所有言辭，各各表示，種種差別，如是一切皆能了知。此菩薩隨所入世界，能知其中一切眾生所有性欲，如其性欲為出言辭，悉令解了無有疑惑。如日光出現，普照眾色，令有目者悉得明見。菩薩摩訶薩亦復如是，以善分別一切言辭智，深入一切言辭雲，所有言辭令諸世間聰慧之者悉得解了。是名：菩薩摩訶薩第七善分別一切言辭智神通。

"Buddhaputra! The bodhisattva-mahāsattva, with the superknowledge of skillfully distinguishing the speech of all sentient beings, knows the various languages of beings in an inexpressible number of worlds as numerous as dust particles in buddha-fields. Namely: the speech of noble ones, the speech of non-noble ones, the speech of devas, the speech of nāgas, the speech of yakṣas, gandharvas, asuras, garuḍas, kiṃnaras, mahoragas, humans and non-humans, up to the speech of an inexpressible number of beings, each with their own expressions and various distinctions - all these they can fully understand.

This bodhisattva, in whatever world they enter, can know the dispositions and desires of all beings therein. According to these dispositions and desires, they can speak in ways that all can understand without doubt. Just as when the sun appears, it illuminates all colors, allowing those with eyes to see clearly, so too does the bodhisattva-mahāsattva, with the wisdom of skillfully distinguishing all speech, deeply enter the cloud of all speech, enabling all intelligent beings in the world to understand all kinds of speech.

This is called: The bodhisattva-mahāsattva's seventh superknowledge of skillfully distinguishing all speech."

8. 出生無量阿僧祇色身莊嚴智通 / Manifesting Innumerable Adorned Form Bodies

「佛子！菩薩摩訶薩以出生無量阿僧祇色身莊嚴智通，知一切法遠離色相，無差別相，無種種相，無無量相，無分別相，無青、黃、赤、白相。菩薩如是入於法界，能現其身，作種種色。所謂：無邊色、無量色、清淨色、莊嚴色、普遍色、無比色、普照色、增上色、無違逆色、具諸相色、離眾惡色、大威力色、可尊重色、無窮盡色、眾雜妙色、極端嚴色、不可量色、善守護色、能成熟色、隨化者色、無障礙色、甚明徹色、無垢濁色、極澄淨色、大勇健色、不思議方便色、不可壞色、離瑕翳色、無障闇色、善安住色、妙莊嚴色、諸相端嚴色、種種隨好色、大尊貴色、妙境界色、善磨瑩色、清淨深心色、熾然明盛色、最勝廣大色、無間斷色、無所依色、無等比色、充滿不可說佛剎色、增長色、堅固攝受色、最勝功德色、隨諸心樂色、清淨解了色、積集眾妙色、善巧決定色、無有障礙色、虛空明淨色、清淨可樂色、離諸塵垢色、不可稱量色、妙見色、普見色、隨時示現色、寂靜色、離貪色、真實福田色、能作安隱色、離諸怖畏色、離愚癡行色、智慧勇猛色、身相無礙色、遊行普遍色、心無所依色、大慈所起色、大悲所現色、平等出離色、具足福德色、隨心憶念色、無邊妙寶色、寶藏光明色、眾生信樂色、一切智現前色、歡喜眼色、眾寶莊嚴第一色、無有處所色、自在示現色、種種神通色、生如來家色、過諸譬諭色、周遍法界色、眾皆往詣色、種種色、成就色、出離色、隨所化者威儀色、見無厭足色、種種明淨色、能放無數光網色、不可說光明種種差別色、不可思香光明超過三界色、不可量日輪光明照耀色、示現無比月身色、無量可愛樂華雲色、出生種種蓮華鬘雲莊嚴色、超過一切世間香焰普熏色、出生一切如來藏色、不可說音聲開示演暢一切法色、具足一切普賢行色。佛子！菩薩摩訶薩深入如是無色法界，能現此等種種色身，令所化者見，令所化者念，為所化者轉法輪；隨所化者時，隨所化者相，令所化者親近，令所化者開悟，為所化者起種種神通，為所化者現種種自在，為所化者施種種能事。是名：菩薩摩訶薩為度一切眾生故勤修成就第八無數色身智神通。

"Buddhaputra! The bodhisattva-mahāsattva, with the superknowledge of manifesting innumerable adorned form bodies, knows that all dharmas are free from form characteristics, without differentiating characteristics, without various characteristics, without immeasurable characteristics, without discriminating characteristics, and without blue, yellow, red, or white characteristics. The bodhisattva thus enters the Dharmadhātu and can manifest their body in various forms, namely:

Boundless forms, immeasurable forms, pure forms, adorned forms, all-pervasive forms, incomparable forms, universally illuminating forms, superior forms, non-contradictory forms, forms possessing all marks, forms free from all evils, forms of great power, venerable forms, inexhaustible forms, various wondrous forms, extremely dignified forms, immeasurable forms, well-protected forms, forms that can bring beings to maturity, forms that accord with those to be transformed, unobstructed forms, extremely clear forms, untainted forms, extremely pure forms, greatly courageous forms, inconceivable skillful means forms, indestructible forms, forms free from flaws, forms without darkness, well-established forms, wonderfully adorned forms, forms with all marks of excellence, forms with various excellent characteristics, greatly honored forms, wondrous realm forms, well-polished forms, forms of pure and profound mind, brilliantly radiant forms, supreme and vast forms, uninterrupted forms, independent forms, incomparable forms, forms that fill innumerable buddha-fields, increasing forms, firmly embracing forms, forms of supreme merit, forms that accord with all minds' desires, forms of pure understanding, forms that accumulate all wonders, skillfully determined forms, unhindered forms, forms as clear as space, pure and delightful forms, forms free from all defilements, immeasurable forms, wondrous vision forms, all-seeing forms, forms that manifest according to the time, tranquil forms, forms free from greed, forms of true fields of blessings, forms that bring peace, forms free from all fears, forms free from ignorant actions, forms of courageous wisdom, forms with unobstructed physical marks, forms that travel everywhere, forms with minds not depending on anything, forms arising from great kindness, forms manifesting great compassion, forms of equal liberation, forms endowed with all merits, forms of mindful recollection, forms of boundless wonderful treasures, forms of treasure-store radiance, forms that beings delight in believing, forms of omniscience manifesting, forms of joyful eyes, forms supremely adorned with all jewels, forms without fixed location, forms that manifest freely, forms of various spiritual powers, forms born in the Tathāgata's family, forms surpassing all metaphors, forms pervading the Dharmadhātu, forms that all beings come to see, various forms, accomplished forms, liberated forms, forms with deportment according to those to be transformed, forms that never tire of seeing, various pure and bright forms, forms capable of emitting countless light nets, forms of indescribable light with various distinctions, forms of inconceivable fragrant light surpassing the three realms, forms of immeasurable sunlight illumination, forms manifesting incomparable moon bodies, forms of countless lovely flower clouds, forms adorned with various lotus garland clouds, forms of fragrant flames surpassing all worldly fragrances, forms giving birth to all Tathāgata treasuries, forms of indescribable sounds expounding all dharmas, and forms replete with all Samantabhadra practices.

Buddhaputra! The bodhisattva-mahāsattva deeply enters such a formless Dharmadhātu and can manifest these various form bodies, causing those to be transformed to see them, to be mindful of them, and for them to turn the Dharma wheel. According to the time and characteristics of those to be transformed, they cause them to draw near, to awaken, to manifest various spiritual powers for them, to display various sovereign powers for them, and to bestow various abilities upon them.

This is called: The bodhisattva-mahāsattva's eighth superknowledge of diligently cultivating and accomplishing innumerable form bodies for the sake of liberating all sentient beings."

9. 一切法智通 / Superknowledge of All Dharmas

「佛子！菩薩摩訶薩以一切法智通，知一切法無有名字、無有種性，無來、無去，非異、非不異，非種種、非不種種，非二、非不二，無我、無比，不生、不滅，不動、不壞，無實、無虛，一相、無相，非無、非有，非法、非非法，不隨於俗、非不隨俗，非業、非非業，非報、非非報，非有為、非無為，非第一義、非不第一義，非道、非非道，非出離、非不出離，非量、非無量，非世間、非出世間，非從因生、非不從因生，非決定、非不決定，非成就、非不成就，非出、非不出，非分別、非不分別，非如理、非不如理。此菩薩不取世俗諦，不住第一義，不分別諸法，不建立文字，隨順寂滅性，不捨一切願，見義知法，興布法雲，降霔法雨。雖知實相不可言說，而以方便無盡辯才，隨法、隨義次第開演；以於諸法言辭辯說皆得善巧，大慈大悲悉已清淨，能於一切離文字法中出生文字，與法、與義隨順無違，為說諸法悉從緣起，雖有言說而無所著。演一切法辯才無盡，分別安立，開發示導，令諸法性具足明顯，斷眾疑網悉得清淨。雖攝眾生不捨真實，於不二法而無退轉，常能演說無礙法門，以眾妙音，隨眾生心，普雨法雨而不失時。是名：菩薩摩訶薩第九一切法智神通。

"Buddhaputra! The bodhisattva-mahāsattva, with the superknowledge of all dharmas, knows that all dharmas have no names, no inherent nature, no coming, no going, are neither different nor not different, neither various nor not various, neither dual nor non-dual, without self, incomparable, unborn, unceasing, immovable, indestructible, neither real nor unreal, of one characteristic yet characterless, neither non-existent nor existent, neither dharma nor non-dharma, neither conforming to the conventional nor not conforming to the conventional, neither karma nor non-karma, neither result nor non-result, neither conditioned nor unconditioned, neither ultimate truth nor not ultimate truth, neither path nor non-path, neither liberation nor non-liberation, neither measurable nor immeasurable, neither worldly nor transcendent, neither arising from causes nor not arising from causes, neither determined nor undetermined, neither accomplished nor unaccomplished, neither manifest nor non-manifest, neither discriminated nor non-discriminated, neither logical nor illogical.

This bodhisattva does not grasp conventional truth, does not dwell in ultimate truth, does not discriminate dharmas, does not establish written words, accords with the nature of quiescence, does not abandon any vows, sees the meaning and knows the dharma, raises the cloud of Dharma, and rains down the Dharma rain. Although knowing that true reality is inexpressible, they use skillful means and inexhaustible eloquence to expound in accordance with the Dharma and its meaning; they are skilled in verbal exposition of all dharmas, their great kindness and compassion are completely pure, they can produce words from wordless dharmas, accord with both Dharma and meaning without contradiction, explain that all dharmas arise from conditions, and though they speak, they are unattached.

They expound all dharmas with inexhaustible eloquence, distinguish and establish, reveal and guide, making the nature of all dharmas fully evident, cutting through the net of doubts so all attain purity. Though they embrace sentient beings, they do not abandon truth; they do not regress from non-dual Dharma, and can always expound the unobstructed Dharma gates. With various wonderful sounds, according to the minds of sentient beings, they universally rain down the Dharma rain without missing the right time.

This is called: The bodhisattva-mahāsattva's ninth superknowledge of all dharmas."

10. 一切法滅盡三昧智通 / Samadhi of the Extinction of all Dharmas

「佛子！菩薩摩訶薩以一切法滅盡三昧智通，於念念中入一切法滅盡三昧，亦不退菩薩道，不捨菩薩事，不捨大慈大悲心，修習波羅蜜未嘗休息，觀察一切佛國土無有厭倦，不捨度眾生願，不斷轉法輪事，不廢教化眾生業，不捨供養諸佛行，不捨一切法自在門，不捨常見一切佛，不捨常聞一切法；知一切法平等無礙，自在成就一切佛法，所有勝願皆得圓滿，了知一切國土差別，入佛種性到於彼岸；能於彼彼諸世界中，學一切法，了法無相，知一切法皆從緣起，無有體性，然隨世俗方便演說；雖於諸法心無所住，然順眾生諸根欲樂，方便為說種種諸法。此菩薩住三昧時，隨其心樂，或住一劫，或住百劫，或住千劫，或住億劫，或住百億劫，或住千億劫，或住百千億劫，或住那由他億劫，或住百那由他億劫，或住千那由他億劫，或住百千那由他億劫，或住無數劫，或住無量劫，乃至或住不可說不可說劫。菩薩入此一切法滅盡三昧，雖復經於爾所劫住，而身不離散、不羸瘦、不變異，非見非不見，不滅不壞，不疲不懈，不可盡竭。雖於有於無悉無所作，而能成辦諸菩薩事。所謂：恒不捨離一切眾生，教化調伏未曾失時，令其增長一切佛法，於菩薩行悉得圓滿；為欲利益一切眾生，神通變化無有休息，譬如光影普現一切，而於三昧寂然不動。是為菩薩摩訶薩入一切法滅盡三昧智神通。

"Buddhaputra! The bodhisattva-mahasattva, with the superknowledge of the samadhi of the extinction of all dharmas, enters the samadhi of the extinction of all dharmas in every moment. Yet they do not retreat from the bodhisattva path, do not abandon bodhisattva affairs, do not forsake the mind of great kindness and compassion, never cease practicing the paramitas, tirelessly observe all buddha-lands, do not abandon the vow to liberate all beings, do not stop turning the Dharma wheel, do not neglect the task of teaching and transforming beings, do not forsake the practice of making offerings to all buddhas, do not abandon the gates of mastery of all dharmas, do not cease constantly seeing all buddhas, and do not stop constantly hearing all dharmas.

They know all dharmas are equal and unobstructed, freely accomplish all buddha-dharmas, fulfill all their supreme vows, understand the distinctions of all lands, enter the Buddha's lineage and reach the other shore. They can learn all dharmas in all worlds, understand that dharmas are without characteristics, know that all dharmas arise from conditions and have no inherent nature, yet expound them skillfully according to worldly conventions. Although their minds do not dwell on any dharmas, they accord with beings' faculties and desires, skillfully expounding various dharmas for them.

When this bodhisattva abides in samadhi, according to their wish, they may remain for one kalpa, a hundred kalpas, a thousand kalpas, a billion kalpas, a hundred billion kalpas, a thousand billion kalpas, a hundred thousand billion kalpas, a nayuta of billion kalpas, a hundred nayutas of billion kalpas, a thousand nayutas of billion kalpas, a hundred thousand nayutas of billion kalpas, countless kalpas, immeasurable kalpas, up to an inexpressible number of inexpressible kalpas.

When the bodhisattva enters this samadhi of the extinction of all dharmas, although they may remain for such vast numbers of kalpas, their body does not disperse, does not become emaciated, does not change, is neither visible nor invisible, does not perish or decay, does not tire or slacken, and cannot be exhausted. Although they perform no actions in existence or non-existence, they can still accomplish all bodhisattva tasks. That is to say: they never abandon any sentient beings, teaching and taming them without ever missing the right time, causing them to increase in all buddha-dharmas and perfecting all bodhisattva practices. For the benefit of all sentient beings, their spiritual transformations never cease, manifesting everywhere like light and shadow, while remaining motionless in samadhi.

This is the bodhisattva-mahasattva's superknowledge of entering the samadhi of the extinction of all dharmas."

「佛子！菩薩摩訶薩住於如是十種神通，一切天人不能思議，一切眾生不能思議；一切聲聞、一切獨覺，及餘一切諸菩薩眾，如是皆悉不能思議。此菩薩，身業不可思議，語業不可思議，意業不可思議，三昧自在不可思議，智慧境界不可思議，唯除諸佛及有得此神通菩薩，餘無能說此人功德稱揚讚歎。佛子！是為菩薩摩訶薩十種神通。若菩薩摩訶薩住此神通，悉得一切三世無礙智神通。」

"Buddhaputra! When the bodhisattva-mahasattva dwells in these ten types of superknowledge, all devas and humans cannot fathom them, all sentient beings cannot fathom them; all sravakas, all pratyekabuddhas, and all other bodhisattvas likewise cannot fathom them. This bodhisattva's physical actions are inconceivable, verbal actions are inconceivable, mental actions are inconceivable, mastery of samadhi is inconceivable, and the realm of wisdom is inconceivable. Except for all buddhas and bodhisattvas who have attained these superknowledges, no one else can describe this person's merits or praise them.

Buddhaputra! These are the ten types of superknowledge of the bodhisattva-mahasattva. If a bodhisattva-mahasattva dwells in these superknowledges, they will attain the superknowledge of unobstructed wisdom throughout the three times."