昇兜率天宮品第二十三
CHAPTER TWENTY-THREE: Ascent to the Palace of the Tuṣita Heaven
爾時，佛神力故，十方一切世界，一一四天下閻浮提中，皆見如來坐於樹下，各有菩薩承佛神力而演說法，靡不自謂恒對於佛。
At that time, through the Buddha's spiritual power, in all the worlds of the ten directions, in each of the Four Continents and Jambudvipa, all beings saw the Tathagata sitting beneath the bodhi tree. Each had Bodhisattvas who, receiving the Buddha's spiritual power, expounded the Dharma, and all felt they were constantly in the Buddha's presence.
爾時，世尊復以神力，不離於此菩提樹下及須彌頂、夜摩天宮，而往詣於兜率陀天一切妙寶所莊嚴殿。時，兜率天王遙見佛來，即於殿上敷摩尼藏師子之座。其師子座，天諸妙寶之所集成，過去修行善根所得，一切如來神力所現，無量百千億那由他阿僧祇善根所生，一切如來淨法所起，無邊福力之所嚴瑩；清淨業報，不可沮壞；觀者欣樂，無所厭足；是出世法，非世所染；一切眾生咸來觀察，無有能得究其妙好。有百萬億層級，周匝圍遶；百萬億金網，百萬億華帳，百萬億寶帳，百萬億鬘帳，百萬億香帳，張施其上；華鬘垂下，香氣普熏；百萬億華蓋，百萬億鬘蓋，百萬億寶蓋，諸天執持，四面行列；百萬億寶衣，以敷其上；百萬億樓閣，綺煥莊嚴；百萬億摩尼網，百萬億寶網，彌覆其上；百萬億寶瓔珞網，四面垂下；百萬億莊嚴具網，百萬億蓋網，百萬億衣網，百萬億寶帳網，以張其上；百萬億寶蓮華網，開敷光榮；百萬億寶香網，其香美妙，稱悅眾心；百萬億寶鈴帳，其鈴微動，出和雅音；百萬億栴檀寶帳，香氣普熏；百萬億寶華帳，其華敷榮；百萬億眾妙色衣帳，世所希有；百萬億菩薩帳，百萬億雜色帳，百萬億真金帳，百萬億瑠璃帳，百萬億種種寶帳，悉張其上；百萬億一切寶帳，大摩尼寶以為莊嚴；百萬億妙寶華，周匝瑩飾；百萬億頻婆帳，殊妙間錯；百萬億寶鬘，百萬億香鬘，四面垂下；百萬億天堅固香，其香普熏；百萬億天莊嚴具瓔珞，百萬億寶華瓔珞，百萬億勝藏寶瓔珞，百萬億摩尼寶瓔珞，百萬億海摩尼寶瓔珞，莊嚴座身；百萬億妙寶繒綵，以為垂帶；百萬億因陀羅金剛寶，百萬億自在摩尼寶，百萬億妙色真金藏，以為間飾；百萬億毘盧遮那摩尼寶，百萬億因陀羅摩尼寶，光明照耀；百萬億天堅固摩尼寶，以為窓牖；百萬億清淨功德摩尼寶，彰施妙色；百萬億清淨妙藏寶，以為門闥；百萬億世中最勝半月寶，百萬億離垢藏摩尼寶，百萬億師子面摩尼寶，間錯莊嚴；百萬億心王摩尼寶，所求如意；百萬億閻浮檀摩尼寶，百萬億清淨藏摩尼寶，百萬億帝幢摩尼寶，咸放光明，彌覆其上；百萬億白銀藏摩尼寶，百萬億須彌幢摩尼寶，莊嚴其藏；百萬億真珠瓔珞，百萬億瑠璃瓔珞，百萬億赤色寶瓔珞，百萬億摩尼瓔珞，百萬億寶光明瓔珞，百萬億種種藏摩尼瓔珞，百萬億甚可樂見赤真珠瓔珞，百萬億無邊色相藏摩尼寶瓔珞，百萬億極清淨無比寶瓔珞，百萬億勝光明摩尼寶瓔珞，周匝垂布，以為莊嚴；百萬億摩尼身，殊妙嚴飾；百萬億因陀羅妙色寶，百萬億黑栴檀香，百萬億不思議境界香，百萬億十方妙香，百萬億最勝香，百萬億甚可愛樂香，咸發香氣，普熏十方；百萬億頻婆羅香，普散十方；百萬億淨光香，普熏眾生；百萬億無邊際種種色香，普熏一切諸佛國土，永不歇滅；百萬億塗香，百萬億熏香，百萬億燒香，香氣發越，普熏一切；百萬億蓮華藏沈水香，出大音聲；百萬億遊戲香，能轉眾心；百萬億阿樓那香，香氣普熏，其味甘美；百萬億能開悟香，普遍一切，令其聞者，諸根寂靜。
At that time, the World-Honored One, through his spiritual power, while not leaving the foot of the bodhi tree, the peak of Mount Sumeru, or the palace of the Yama Heaven, went to the palace adorned with all wonderful jewels in the Tuṣita Heaven. At that time, when the King of the Tuṣita Heaven saw the Buddha coming from afar, he immediately arranged a lion throne made of maṇi jewels in the palace. This lion throne was made of various heavenly precious jewels, obtained through past cultivation of good roots, manifested by the spiritual power of all Tathāgatas, born from countless hundreds of thousands of billions of nayutas of asaṃkhyeyas of good roots, arising from the pure dharmas of all Tathāgatas, and adorned by boundless meritorious power. It was a pure karmic result that could not be destroyed. Those who observed it were delighted and never tired of looking at it. It was a transcendental dharma, unsullied by worldly things. All beings came to observe it, but none could fully comprehend its wonderful beauty. There were hundreds of billions of tiers surrounding it; hundreds of billions of golden nets, hundreds of billions of flower curtains, hundreds of billions of jeweled curtains, hundreds of billions of garland curtains, and hundreds of billions of fragrant curtains were spread above; garlands hung down and fragrance permeated everywhere. Hundreds of billions of flower canopies, hundreds of billions of garland canopies, and hundreds of billions of jeweled canopies were held by devas arranged in the four directions. Hundreds of billions of precious robes were spread above; hundreds of billions of pavilions were brilliantly adorned; hundreds of billions of maṇi nets and hundreds of billions of jeweled nets covered above; hundreds of billions of jeweled necklace nets hung down on all four sides; hundreds of billions of ornament nets, hundreds of billions of canopy nets, hundreds of billions of clothing nets, and hundreds of billions of jeweled curtain nets were spread above; hundreds of billions of jeweled lotus nets bloomed radiantly. Hundreds of billions of precious fragrant nets, their fragrances beautiful and pleasing to all hearts; hundreds of billions of precious bell curtains, their bells gently moving and producing harmonious sounds; hundreds of billions of sandalwood treasure curtains, their fragrance permeating everywhere; hundreds of billions of precious flower curtains, their flowers blooming gloriously; hundreds of billions of wonderfully colored clothing curtains, rare in the world; hundreds of billions of bodhisattva curtains, hundreds of billions of multicolored curtains, hundreds of billions of true gold curtains, hundreds of billions of lapis lazuli curtains, hundreds of billions of various jeweled curtains, all spread above; hundreds of billions of all-precious curtains, adorned with great maṇi jewels; hundreds of billions of wonderful precious flowers, polished and decorated all around; hundreds of billions of bimba curtains, extraordinarily interwoven; hundreds of billions of precious garlands, hundreds of billions of fragrant garlands, hanging down on all four sides; hundreds of billions of celestial solid incense, its fragrance permeating everywhere. Hundreds of billions of heavenly ornamental necklaces, hundreds of billions of jeweled flower necklaces, hundreds of billions of supreme treasury jewel necklaces, hundreds of billions of maṇi jewel necklaces, and hundreds of billions of ocean maṇi jewel necklaces adorned the throne; hundreds of billions of wonderful jeweled silks hung as sashes; hundreds of billions of Indra's vajra jewels, hundreds of billions of sovereign maṇi jewels, and hundreds of billions of wonderfully colored true gold treasuries were used as inlaid decorations; hundreds of billions of Vairocana maṇi jewels and hundreds of billions of Indra maṇi jewels radiated light; hundreds of billions of celestial solid maṇi jewels formed the windows; hundreds of billions of pure merit maṇi jewels displayed wonderful colors; hundreds of billions of pure wonderful treasury jewels formed the doors; hundreds of billions of supreme half-moon jewels of the world, hundreds of billions of stainless treasury maṇi jewels, and hundreds of billions of lion-faced maṇi jewels were interwoven as decorations; hundreds of billions of mind-king maṇi jewels granted all wishes; hundreds of billions of Jambu River maṇi jewels, hundreds of billions of pure treasury maṇi jewels, and hundreds of billions of imperial banner maṇi jewels all emitted light that spread above. Hundreds of billions of white silver treasury maṇi jewels and hundreds of billions of Mount Sumeru banner maṇi jewels adorned the treasury; hundreds of billions of pearl necklaces, hundreds of billions of lapis lazuli necklaces, hundreds of billions of red jewel necklaces, hundreds of billions of maṇi necklaces, hundreds of billions of jewel-light necklaces, hundreds of billions of various treasury maṇi necklaces, hundreds of billions of delightful red pearl necklaces, hundreds of billions of boundless-colored treasury maṇi jewel necklaces, hundreds of billions of supremely pure incomparable jewel necklaces, and hundreds of billions of supreme light-emitting maṇi jewel necklaces were hung all around as adornments. Hundreds of billions of maṇi bodies were wonderfully adorned; hundreds of billions of Indra's wonderfully colored jewels, hundreds of billions of black sandalwood incense, hundreds of billions of inconceivable realm incense, hundreds of billions of ten-direction wonderful incense, hundreds of billions of supreme incense, and hundreds of billions of extremely delightful incense all emitted fragrance that permeated the ten directions. Hundreds of billions of bimba incense spread throughout the ten directions; hundreds of billions of pure light incense permeated all beings; hundreds of billions of boundless various colored incense permeated all Buddha lands, never ceasing; hundreds of billions of paste incense, hundreds of billions of perfuming incense, and hundreds of billions of burning incense, their fragrance surging forth, permeating everything. Hundreds of billions of lotus treasury aloewood incense produced great sounds; hundreds of billions of playful incense could transform beings' minds; hundreds of billions of aruna incense, its fragrance permeating everywhere with sweet taste; hundreds of billions of enlightening incense pervaded everything, causing all who smelled it to have their faculties become tranquil.
復有百萬億無比香王香，種種莊嚴。雨百萬億天華雲，雨百萬億天香雲，雨百萬億天末香雲，雨百萬億天拘蘇摩華雲，雨百萬億天波頭摩華雲，雨百萬億天優鉢羅華雲，雨百萬億天拘物頭華雲，雨百萬億天芬陀利華雲，雨百萬億天曼陀羅華雲，雨百萬億一切天華雲，雨百萬億天衣雲，雨百萬億摩尼寶雲，雨百萬億天蓋雲，雨百萬億天幡雲，雨百萬億天冠雲，雨百萬億天莊嚴具雲，雨百萬億天寶鬘雲，雨百萬億天寶瓔珞雲，雨百萬億天栴檀香雲，雨百萬億天沈水香雲。建百萬億寶幢，懸百萬億寶幡，垂百萬億寶繒帶，然百萬億香爐，布百萬億寶鬘，持百萬億寶扇，執百萬億寶拂。懸百萬億寶鈴網，微風吹動，出妙音聲；百萬億寶欄楯，周匝圍遶；百萬億寶多羅樹，次第行列；百萬億妙寶窓牖，綺麗莊嚴；百萬億寶樹，周匝垂陰；百萬億寶樓閣，延袤綺飾；百萬億寶門，垂布瓔珞；百萬億金鈴，出妙音聲；百萬億吉祥相瓔珞，嚴淨垂下；百萬億寶悉底迦，能除眾惡；百萬億金藏，金縷織成；百萬億寶蓋，眾寶為竿，執持行列；百萬億一切寶莊嚴具網，間錯莊嚴；百萬億光明寶，放種種光；百萬億光明，周遍照耀；百萬億日藏輪，百萬億月藏輪，並無量色寶之所集成；百萬億香焰，光明映徹；百萬億蓮華藏，開敷鮮榮；百萬億寶網，百萬億華網，百萬億香網，彌覆其上；百萬億天寶衣，百萬億天青色衣，百萬億天黃色衣，百萬億天赤色衣，百萬億天奇妙色衣，百萬億天種種寶奇妙衣，百萬億種種香熏衣，百萬億一切寶所成衣，百萬億鮮白衣，悉善敷布，見者歡喜。百萬億天鈴幢，百萬億金網幢，出微妙音；百萬億天繒幢，眾彩具足；百萬億香幢，垂布香網；百萬億華幢，雨一切華；百萬億天衣幢，懸布妙衣；百萬億天摩尼寶幢，眾寶莊嚴；百萬億天莊嚴具幢，眾具校飾；百萬億天鬘幢，種種華鬘，四面行布；百萬億天蓋幢，寶鈴和鳴，聞皆歡喜。百萬億天螺，出妙音聲；百萬億天鼓，出大音聲；百萬億天箜篌，出微妙音；百萬億天牟陀羅，出大妙音；百萬億天諸雜樂，同時俱奏；百萬億天自在樂，出妙音聲，其聲普遍一切佛剎；百萬億天變化樂，其聲如響，普應一切；百萬億天鼓，因於撫擊，而出妙音；百萬億天如意樂，自然出聲，音節相和；百萬億天諸雜樂，出妙音聲，滅諸煩惱。百萬億悅意音，讚歎供養；百萬億廣大音，讚歎承事；百萬億甚深音，讚歎修行；百萬億眾妙音，歎佛業果；百萬億微細音，歎如實理；百萬億無障礙真實音，歎佛本行；百萬億清淨音，讚歎過去供養諸佛；百萬億法門音，讚歎諸佛最勝無畏；百萬億無量音，歎諸菩薩功德無盡；百萬億菩薩地音，讚歎開示一切菩薩地相應行；百萬億無斷絕音，歎佛功德無有斷絕；百萬億隨順音，讚歎稱揚見佛之行；百萬億甚深法音，讚歎一切法無礙智相應理；百萬億廣大音，其音充滿一切佛剎；百萬億無礙清淨音，隨其心樂，悉令歡喜；百萬億不住三界音，令其聞者，深入法性；百萬億歡喜音，令其聞者，心無障礙，深信恭敬；百萬億佛境界音，隨所出聲，悉能開示一切法義；百萬億陀羅尼音，善宣一切法句差別，決了如來祕密之藏；百萬億一切法音，其音和暢，克諧眾樂。
Furthermore there were hundreds of billions of incomparable king of fragrances, adorned in various ways. There rained hundreds of billions of heavenly flower clouds, hundreds of billions of heavenly fragrance clouds, hundreds of billions of heavenly powdered incense clouds, hundreds of billions of heavenly kusuma flower clouds, hundreds of billions of heavenly padma lotus clouds, hundreds of billions of heavenly utpala lotus clouds, hundreds of billions of heavenly kumuda lotus clouds, hundreds of billions of heavenly pundarika lotus clouds, hundreds of billions of heavenly mandara flower clouds, hundreds of billions of all heavenly flower clouds, hundreds of billions of heavenly garment clouds, hundreds of billions of maṇi jewel clouds, hundreds of billions of heavenly canopy clouds, hundreds of billions of heavenly banner clouds, hundreds of billions of heavenly crown clouds, hundreds of billions of heavenly ornament clouds, hundreds of billions of heavenly precious garland clouds, hundreds of billions of heavenly jeweled necklace clouds, hundreds of billions of heavenly sandalwood fragrance clouds, and hundreds of billions of heavenly aloewood fragrance clouds. There were erected hundreds of billions of precious banners, hung hundreds of billions of precious pennants, draped hundreds of billions of precious silk sashes, lit hundreds of billions of incense burners, spread hundreds of billions of precious garlands, held hundreds of billions of precious fans, and wielded hundreds of billions of precious whisks. There were hung hundreds of billions of precious bell nets that, when stirred by gentle breezes, produced wonderful sounds; hundreds of billions of precious railings encircled all around; hundreds of billions of precious tāla trees arranged in rows; hundreds of billions of wonderful jeweled windows beautifully adorned; hundreds of billions of jeweled trees providing shade all around; hundreds of billions of jeweled towers stretching out in ornate arrays; hundreds of billions of jeweled gates draped with strings of pearls; hundreds of billions of golden bells producing wonderful sounds; hundreds of billions of auspicious necklaces hanging down pristinely; hundreds of billions of precious svastika symbols that could eliminate all evil; hundreds of billions of gold treasuries woven with golden threads; hundreds of billions of precious canopies with poles made of various jewels, held up in rows. Hundreds of billions of jeweled ornament nets interwoven as decorations; hundreds of billions of luminous jewels emitting various lights; hundreds of billions of radiant lights illuminating everywhere; hundreds of billions of sun-treasury wheels and hundreds of billions of moon-treasury wheels, all made of countless colored jewels; hundreds of billions of fragrant flames with penetrating radiance; hundreds of billions of lotus treasuries blooming fresh and gloriously; hundreds of billions of jeweled nets, hundreds of billions of flower nets, and hundreds of billions of fragrant nets covering above; hundreds of billions of heavenly precious garments, hundreds of billions of heavenly blue garments, hundreds of billions of heavenly yellow garments, hundreds of billions of heavenly red garments, hundreds of billions of heavenly wonderful-colored garments, hundreds of billions of heavenly various jeweled wonderful garments, hundreds of billions of various perfumed garments, hundreds of billions of garments made of all precious substances, and hundreds of billions of fresh white garments, all well laid out, delighting those who saw them. Hundreds of billions of heavenly conches producing wonderful sounds; hundreds of billions of heavenly drums producing great sounds; hundreds of billions of heavenly zithers producing subtle wonderful sounds; hundreds of billions of heavenly mūtaras producing great wonderful sounds; hundreds of billions of various heavenly musical instruments playing simultaneously; hundreds of billions of heavenly sovereign music producing wonderful sounds that pervade all buddha lands; hundreds of billions of heavenly transformation music, its sounds like echoes responding to all; hundreds of billions of heavenly drums, when struck, producing wonderful sounds; hundreds of billions of heavenly wish-fulfilling music naturally producing harmonious sounds; hundreds of billions of various heavenly music producing wonderful sounds that eliminate all afflictions.
Hundreds of billions of pleasing sounds praising offerings; hundreds of billions of vast sounds praising service; hundreds of billions of profound sounds praising cultivation; hundreds of billions of wonderful sounds praising the Buddha's karmic fruits. Hundreds of billions of subtle sounds praising true reality; hundreds of billions of unobstructed true sounds praising the Buddha's original practices; hundreds of billions of pure sounds praising past offerings to all Buddhas; hundreds of billions of Dharma gate sounds praising all Buddhas' supreme fearlessness; hundreds of billions of immeasurable sounds praising the endless merits of bodhisattvas; hundreds of billions of bodhisattva ground sounds praising and revealing all practices corresponding to bodhisattva grounds; hundreds of billions of unceasing sounds praising the Buddha's unending virtues; hundreds of billions of harmonious sounds praising and extolling the practices of seeing Buddha; hundreds of billions of profound Dharma sounds praising the principles of unobstructed wisdom in all dharmas; hundreds of billions of vast sounds filling all buddha lands; hundreds of billions of unobstructed pure sounds bringing joy according to beings' inclinations; hundreds of billions of sounds transcending the three realms causing listeners to deeply enter the nature of dharma; hundreds of billions of joyous sounds causing listeners to be free of obstacles and develop deep faith and respect; hundreds of billions of Buddha realm sounds revealing all dharma meanings according to what is expressed; hundreds of billions of dhāraṇī sounds skillfully proclaiming all different dharma phrases and explaining the Tathāgata's secret treasury; hundreds of billions of all-dharma sounds, harmonious and according with all delight.
有百萬億初發心菩薩，纔見此座，倍更增長一切智心；百萬億治地菩薩，心淨歡喜；百萬億修行菩薩，悟解清淨；百萬億生貴菩薩，住勝志樂；百萬億方便具足菩薩，起大乘行；百萬億正心住菩薩，勤修一切菩薩道；百萬億不退菩薩，淨修一切菩薩地；百萬億童真菩薩，得一切菩薩三昧光明；百萬億法王子菩薩，入不思議諸佛境界；百萬億灌頂菩薩，能現無量如來十力；百萬億菩薩，得自在神通；百萬億菩薩，生清淨解；百萬億菩薩，心生愛樂；百萬億菩薩，深信不壞；百萬億菩薩，勢力廣大；百萬億菩薩，名稱增長；百萬億菩薩，演說法義，令智決定；百萬億菩薩，正念不亂；百萬億菩薩，生決定智；百萬億菩薩，得聞持力，持一切佛法；百萬億菩薩，出生無量廣大覺解；百萬億菩薩，安住信根；百萬億菩薩，得檀波羅蜜，能一切施；百萬億菩薩，得尸波羅蜜，具持眾戒；百萬億菩薩，得忍波羅蜜，心不妄動，悉能忍受一切佛法；百萬億菩薩，得精進波羅蜜，能行無量出離精進；百萬億菩薩，得禪波羅蜜，具足無量禪定光明；百萬億菩薩，得般若波羅蜜，智慧光明能普照耀；百萬億菩薩，成就大願，悉皆清淨；百萬億菩薩，得智慧燈，明照法門；百萬億菩薩，為十方諸佛法光所照；百萬億菩薩，周遍十方，演離癡法；百萬億菩薩，普入一切諸佛剎土；百萬億菩薩，法身隨到一切佛國；百萬億菩薩，得佛音聲，能廣開悟；百萬億菩薩，得出生一切智方便；百萬億菩薩，得成就一切法門；百萬億菩薩，成就法智，猶如寶幢，能普顯示一切佛法；百萬億菩薩，能悉示現如來境界。百萬億諸天王，恭敬禮拜；百萬億龍王，諦觀無厭；百萬億夜叉王，頂上合掌；百萬億乾闥婆王，起淨信心；百萬億阿脩羅王，斷憍慢意；百萬億迦樓羅王，口銜繒帶；百萬億緊那羅王，歡喜踊躍；百萬億摩睺羅伽王，歡喜瞻仰；百萬億世主，稽首作禮；百萬億忉利天王，瞻仰不瞬；百萬億夜摩天王，歡喜讚歎；百萬億兜率天王，布身作禮；百萬億化樂天王，頭頂禮敬；百萬億他化天王，恭敬合掌；百萬億梵天王，一心觀察；百萬億摩醯首羅天王，恭敬供養；百萬億菩薩，發聲讚歎；百萬億天女，專心供養；百萬億同願天，踊躍歡喜；百萬億往昔同住天，妙聲稱讚；百萬億梵身天，布身敬禮；百萬億梵輔天，合掌於頂；百萬億梵眾天，圍遶侍衛；百萬億大梵天，讚歎稱揚無量功德；百萬億光天，五體投地；百萬億少光天，宣揚讚歎佛世難值；百萬億無量光天，遙向佛禮；百萬億光音天，讚歎如來甚難得見；百萬億淨天，與宮殿俱，而來詣此；百萬億少淨天，以清淨心，稽首作禮；百萬億無量淨天，願欲見佛，投身而下；百萬億遍淨天，恭敬尊重，親近供養；百萬億廣天，念昔善根；百萬億少廣天，於如來所，生希有想；百萬億無量廣天，決定尊重，生諸善業；百萬億廣果天，曲躬恭敬；百萬億無煩天，信根堅固，恭敬禮拜；百萬億無熱天，合掌念佛，情無厭足；百萬億善見天，頭面作禮；百萬億善現天，念供養佛，心無懈歇；百萬億阿迦尼吒天，恭敬頂禮；百萬億種種天，皆大歡喜，發聲讚歎；百萬億諸天，各善思惟，而為莊嚴；百萬億菩薩天，護持佛座，莊嚴不絕。百萬億華手菩薩，雨一切華；百萬億香手菩薩，雨一切香；百萬億鬘手菩薩，雨一切鬘；百萬億末香手菩薩，雨一切末香；百萬億塗香手菩薩，雨一切塗香；百萬億衣手菩薩，雨一切衣；百萬億蓋手菩薩，雨一切蓋；百萬億幢手菩薩，雨一切幢；百萬億幡手菩薩，雨一切幡；百萬億寶手菩薩，雨一切寶；百萬億莊嚴手菩薩，雨一切莊嚴具。百萬億諸天子，從天宮出，至於座所；百萬億諸天子，以淨信心，并宮殿俱；百萬億生貴天子，以身持座；百萬億灌頂天子，舉身持座。百萬億思惟菩薩，恭敬思惟；百萬億生貴菩薩，發清淨心；百萬億菩薩，諸根悅樂；百萬億菩薩，深心清淨；百萬億菩薩，信解清淨；百萬億菩薩，諸業清淨；百萬億菩薩，受生自在；百萬億菩薩，法光照耀；百萬億菩薩，成就於地；百萬億菩薩，善能教化一切眾生。百萬億善根所生，百萬億諸佛護持，百萬億福德所圓滿，百萬億殊勝心所清淨，百萬億大願所嚴潔，百萬億善行所生起，百萬億善法所堅固，百萬億神力所示現，百萬億功德所成就，百萬億讚歎法而以讚歎。
There were hundreds of billions of bodhisattvas who had just initiated their aspiration who, upon seeing this throne, had their minds of all-knowledge doubly increased; hundreds of billions of bodhisattvas of the stage of practice who were joyful with pure minds; hundreds of billions of cultivating bodhisattvas who attained pure understanding; hundreds of billions of noble birth bodhisattvas who dwelt in supreme aspirations; hundreds of billions of skillful means bodhisattvas who initiated Mahayana practices; hundreds of billions of correct mindfulness bodhisattvas who diligently cultivated all bodhisattva paths; hundreds of billions of irreversible bodhisattvas who purely cultivated all bodhisattva grounds; hundreds of billions of pure youth bodhisattvas who attained the light of all bodhisattva samādhis; hundreds of billions of dharma prince bodhisattvas who entered the inconceivable realms of all Buddhas; hundreds of billions of crown-anointed bodhisattvas who could manifest the Tathāgata's boundless ten powers; hundreds of billions of bodhisattvas who attained sovereign spiritual powers; hundreds of billions of bodhisattvas who gave rise to pure understanding; hundreds of billions of bodhisattvas whose minds were filled with joy; hundreds of billions of bodhisattvas with deep, unshakeable faith; hundreds of billions of bodhisattvas of vast power; hundreds of billions of bodhisattvas of increasing renown; hundreds of billions of bodhisattvas who expounded the meanings of the Dharma, leading to definitive wisdom; hundreds of billions of bodhisattvas with undistracted right mindfulness.
Hundreds of billions of bodhisattvas who gave rise to definitive wisdom; hundreds of billions of bodhisattvas who attained the power of hearing and retention, upholding all Buddha dharmas; hundreds of billions of bodhisattvas who gave rise to boundless vast enlightened understanding; hundreds of billions of bodhisattvas who dwelt steadily in the roots of faith; hundreds of billions of bodhisattvas who attained the pāramitā of giving, able to give everything; hundreds of billions of bodhisattvas who attained the pāramitā of morality, fully upholding all precepts; hundreds of billions of bodhisattvas who attained the pāramitā of patience, their minds unwavering, able to endure all Buddha dharmas; hundreds of billions of bodhisattvas who attained the pāramitā of diligence, able to practice boundless transcendent diligence; hundreds of billions of bodhisattvas who attained the pāramitā of meditation, complete with boundless meditative light; hundreds of billions of bodhisattvas who attained the pāramitā of wisdom, their wisdom light universally illuminating; hundreds of billions of bodhisattvas who accomplished great vows, all pure; hundreds of billions of bodhisattvas who attained the lamp of wisdom, illuminating the dharma gates; hundreds of billions of bodhisattvas who were illuminated by the dharma light of all Buddhas of the ten directions; hundreds of billions of bodhisattvas who pervaded the ten directions, expounding the dharma of freedom from delusion; hundreds of billions of bodhisattvas who entered all Buddha lands; hundreds of billions of bodhisattvas whose dharma bodies reached all Buddha countries; hundreds of billions of bodhisattvas who attained the Buddha's voice, able to widely awaken others; hundreds of billions of bodhisattvas who attained the skillful means of giving rise to all wisdom.
Hundreds of billions of bodhisattvas who accomplished all dharma gates; hundreds of billions of bodhisattvas who accomplished dharma wisdom, like jeweled banners able to universally display all Buddha dharmas; hundreds of billions of bodhisattvas who could fully manifest the Tathāgata's realm. Hundreds of billions of heavenly kings bowed in reverence; hundreds of billions of dragon kings gazed tirelessly; hundreds of billions of yakṣa kings joined palms above their heads; hundreds of billions of gandharva kings gave rise to pure faith; hundreds of billions of asura kings cut off prideful thoughts; hundreds of billions of garuḍa kings held silk ribbons in their beaks; hundreds of billions of kiṃnara kings jumped with joy; hundreds of billions of mahoraga kings gazed joyfully; hundreds of billions of world rulers bowed in homage; hundreds of billions of Trāyastriṃśa heavenly kings gazed without blinking; hundreds of billions of Yama heavenly kings praised joyfully; hundreds of billions of Tuṣita heavenly kings prostrated; hundreds of billions of Nirmāṇarati heavenly kings bowed their heads in reverence; hundreds of billions of Paranirmitavaśavartin heavenly kings joined palms respectfully; hundreds of billions of Brahma kings observed single-mindedly; hundreds of billions of Maheśvara heavenly kings made offerings respectfully; hundreds of billions of bodhisattvas raised their voices in praise; hundreds of billions of heavenly maidens made offerings with focused minds; hundreds of billions of like-minded devas leaped with joy; hundreds of billions of devas who previously dwelled together praised with wonderful voices.
Hundreds of billions of Brahma-kāyika devas prostrated in reverence; hundreds of billions of Brahma-purohita devas joined palms above their heads; hundreds of billions of Brahma-pāriṣadya devas surrounded and attended; hundreds of billions of Mahābrahmā devas praised and extolled boundless merits; hundreds of billions of Ābhāsvara devas prostrated with their five limbs; hundreds of billions of Parīttābha devas proclaimed praise that a Buddha is rare to encounter in the world; hundreds of billions of Apramāṇābha devas bowed to the Buddha from afar; hundreds of billions of Ābhāsvara devas praised that the Tathāgata is extremely difficult to see; hundreds of billions of Śubha devas came here together with their palaces; hundreds of billions of Parīttaśubha devas bowed their heads with pure minds; hundreds of billions of Apramāṇaśubha devas, wishing to see the Buddha, cast themselves down; hundreds of billions of Śubhakṛtsna devas respectfully drew near to make offerings; hundreds of billions of Bṛhatphala devas recalled their past good roots; hundreds of billions of Lesser Bṛhatphala devas gave rise to thoughts of the rarity of the Tathāgata; hundreds of billions of Unlimited Bṛhatphala devas decidedly revered and generated various good actions; hundreds of billions of Bṛhatphala devas bowed respectfully; hundreds of billions of Avṛha devas, with firm faith roots, bowed in reverence; hundreds of billions of Atapa devas joined palms in mindfulness of Buddha, their hearts never tiring.
Hundreds of billions of Sudṛśa devas bowed with their heads; hundreds of billions of Sudarśana devas mindfully made offerings to the Buddha without weariness; hundreds of billions of Akaniṣṭha devas bowed respectfully; hundreds of billions of various devas were all greatly joyful, raising their voices in praise; hundreds of billions of devas each contemplated well to make adornments; hundreds of billions of bodhisattva devas protected and adorned the Buddha's seat without cease.
Hundreds of billions of Flower-Hand Bodhisattvas rained down all flowers; hundreds of billions of Fragrance-Hand Bodhisattvas rained down all fragrances; hundreds of billions of Garland-Hand Bodhisattvas rained down all garlands; hundreds of billions of Powdered-Fragrance-Hand Bodhisattvas rained down all powdered incense; hundreds of billions of Paste-Fragrance-Hand Bodhisattvas rained down all paste incense; hundreds of billions of Garment-Hand Bodhisattvas rained down all garments; hundreds of billions of Canopy-Hand Bodhisattvas rained down all canopies; hundreds of billions of Banner-Hand Bodhisattvas rained down all banners; hundreds of billions of Pennant-Hand Bodhisattvas rained down all pennants; hundreds of billions of Jewel-Hand Bodhisattvas rained down all jewels; hundreds of billions of Ornament-Hand Bodhisattvas rained down all ornaments.
Hundreds of billions of devaputras came forth from their heavenly palaces to the seat; hundreds of billions of devaputras with pure faith came together with their palaces; hundreds of billions of noble birth devaputras supported the seat with their bodies; hundreds of billions of consecrated devaputras lifted and supported the seat with their entire bodies.
Hundreds of billions of contemplating bodhisattvas respectfully contemplated; hundreds of billions of noble birth bodhisattvas gave rise to pure minds; hundreds of billions of bodhisattvas had joyful faculties; hundreds of billions of bodhisattvas had pure deep minds; hundreds of billions of bodhisattvas had pure faith and understanding; hundreds of billions of bodhisattvas had pure karma; hundreds of billions of bodhisattvas had mastery over birth; hundreds of billions of bodhisattvas radiated dharma light; hundreds of billions of bodhisattvas accomplished the grounds; hundreds of billions of bodhisattvas skillfully taught all beings.
Hundreds of billions were born from good roots, hundreds of billions were protected by all Buddhas, hundreds of billions were perfected by merit, hundreds of billions were purified by excellent minds, hundreds of billions were adorned by great vows, hundreds of billions arose from good practices, hundreds of billions were established by good dharmas, hundreds of billions were manifested by spiritual powers, hundreds of billions were accomplished by virtues, hundreds of billions praised with words of praise.
如此世界兜率天王，奉為如來，敷置高座；一切世界兜率天王，悉為於佛，如是敷座，如是莊嚴，如是儀則，如是信樂，如是心淨，如是欣樂，如是喜悅，如是尊重，如是而生希有之想，如是踊躍，如是渴仰，悉皆同等。
As the King of the Tuṣita Heaven in this world arranged a high seat for the Tathāgata, likewise the Kings of the Tuṣita Heaven in all worlds made such arrangements for the Buddha - with the same adornments, the same protocols, the same faithful devotion, the same purity of mind, the same joyful delight, the same happiness, the same reverence, the same thoughts of rare wonder, the same exultation, and the same eager longing - all were exactly the same.
爾時，兜率天王為如來敷置座已，心生尊重，與十萬億阿僧祇兜率天子奉迎如來；以清淨心，雨阿僧祇色華雲，雨不思議色香雲，雨種種色鬘雲，雨廣大清淨栴檀雲，雨無量種種蓋雲，雨細妙天衣雲，雨無邊眾妙寶雲，雨天莊嚴具雲，雨無量種種燒香雲，雨一切栴檀沈水堅固末香雲。諸天子眾各從其身出此諸雲時，百千億阿僧祇兜率天子，及餘在會諸天子，眾心大歡喜，恭敬頂禮；阿僧祇天女，踊躍欣慕，諦觀如來。兜率宮中不可說諸菩薩眾，住虛空中，精勤一心，以出過諸天諸供養具，供養於佛，恭敬作禮。阿僧祇音樂一時同奏。
At that time, after the King of the Tuṣita Heaven had arranged the seat for the Tathāgata, he felt deep reverence and, together with one trillion asaṃkhyeyas of Tuṣita devaputras, went forth to welcome the Tathāgata. With pure minds, they rained down clouds of countless-colored flowers, clouds of inconceivable-colored fragrances, clouds of various-colored garlands, clouds of vast pure sandalwood, clouds of limitless various canopies, clouds of fine heavenly garments, clouds of boundless wonderful jewels, clouds of heavenly ornaments, clouds of limitless various burning incense, and clouds of all types of sandalwood, aloewood, and solid powdered incense.
When all these clouds emerged from the bodies of the devaputras, hundreds of billions of asaṃkhyeyas of Tuṣita devaputras and other assembled devaputras were filled with great joy and bowed in reverence. Countless heavenly maidens leaped with admiration as they gazed upon the Tathāgata. Inexpressible numbers of bodhisattvas in the Tuṣita palace dwelt in space, with focused and diligent minds, making offerings to the Buddha that surpassed those of the devas, and bowed in reverence. Countless musical instruments played in unison.
爾時，如來威神力故，往昔善根之所流故，不可思議自在力故，兜率宮中一切諸天及諸天女，皆遙見佛，如對目前，同興念言：「如來出世難可值遇，我今得見具一切智於法無礙正等覺者。」如是思惟，如是觀察，與諸眾會悉共同時奉迎如來；各以天衣，盛一切華，盛一切香，盛一切寶，盛一切莊嚴具，盛一切天栴檀末香，盛一切天沈水末香，盛一切天妙寶末香，盛一切天香華，盛一切天曼陀羅華，悉以奉散，供養於佛。
At that time, through the Tathāgata's spiritual power, through the flow of past good roots, and through inconceivable sovereign power, all the devas and devis in the Tuṣita palace saw the Buddha from afar as if he were right before them, and together they thought, ‘It is rare to encounter a Tathāgata's appearance in the world. Now we get to see the One of All-Knowledge, the Unobstructed, Perfect Enlightened One.’ With such thoughts and observations, they all joined the assembly to welcome the Tathāgata. Each used heavenly garments to hold all kinds of flowers, all kinds of incense, all kinds of jewels, all kinds of ornaments, all kinds of heavenly sandalwood powder, all kinds of heavenly aloewood powder, all kinds of heavenly precious powder, all kinds of heavenly fragrant flowers, and all kinds of heavenly mandāra flowers, all of which they scattered as offerings to the Buddha.
百千億那由他阿僧祇兜率陀天子，住虛空中，咸於佛所起智慧境界心，燒一切香，香氣成雲莊嚴虛空；又於佛所起歡喜心，雨一切天華雲莊嚴虛空；又於佛所起尊重心，雨一切天蓋雲莊嚴虛空；又於佛所起供養心，散一切天鬘雲莊嚴虛空；又於佛所生信解心，布阿僧祇金網彌覆虛空，一切寶鈴常出妙音；又於佛所生最勝福田心，以阿僧祇帳莊嚴虛空，雨一切瓔珞雲，無有斷絕；又於佛所生深信心，以阿僧祇諸天宮殿莊嚴虛空，一切天樂出微妙音；又於佛所生最勝難遇心，以阿僧祇種種色天衣雲莊嚴虛空，雨於無比種種妙衣；又於佛所生無量歡喜踊躍心，以阿僧祇諸天寶冠莊嚴虛空，雨無量天冠，廣大成雲；又於佛所起歡喜心，以阿僧祇種種色寶莊嚴虛空，雨一切瓔珞雲，無有斷絕。百千億那由他阿僧祇天子，咸於佛所生淨信心，散無數種種色天華，然無數種種色天香，供養如來；又於佛所起大莊嚴變化心，持無數種種色天栴檀末香，奉散如來；又於佛所起歡喜踊躍心，持無數種種色蓋，隨逐如來；又於佛所起增上心，持無數種種色天寶衣，敷布道路，供養如來；又於佛所起清淨心，持無數種種色天寶幢，奉迎如來；又於佛所起增上歡喜心，持無數種種色天莊嚴具，供養如來；又於佛所生不壞信心，持無數天寶鬘，供養如來；又於佛所生無比歡喜心，持無數種種色天寶幡，供養如來。百千億那由他阿僧祇諸天子，以調順寂靜無放逸心，持無數種種色天樂，出妙音聲，供養如來。
Hundreds of billions of nayutas of asaṃkhyeyas of Tuṣita devaputras dwelling in space gave rise to minds of wisdom's realm before the Buddha, burning all incense which formed clouds adorning space; they gave rise to joyful minds, raining clouds of all heavenly flowers adorning space; they gave rise to reverent minds, raining clouds of all heavenly canopies adorning space; they gave rise to offering minds, scattering clouds of all heavenly garlands adorning space; they gave rise to minds of faith and understanding, spreading countless golden nets covering space, with all precious bells constantly producing wonderful sounds; they gave rise to minds of supreme field of merit, adorning space with countless curtains and raining unceasing clouds of all necklaces; they gave rise to deep faith minds, adorning space with countless heavenly palaces, all heavenly music producing subtle wonderful sounds; they gave rise to minds of supreme rare encounter, adorning space with countless various-colored heavenly garment clouds, raining incomparable various wonderful garments; they gave rise to minds of boundless joy and exultation, adorning space with countless heavenly crowns, raining limitless heavenly crowns forming vast clouds; they gave rise to joyful minds, adorning space with countless various-colored jewels, raining unceasing clouds of all necklaces.
All the hundreds of billions of nayutas of asaṃkhyeyas of devaputras gave rise to pure minds of faith before the Buddha, scattering countless multi-colored heavenly flowers and burning countless multi-colored heavenly incense as offerings to the Tathāgata; they gave rise to minds of great ornamental transformation, holding countless multi-colored heavenly sandalwood powder to scatter as offerings to the Tathāgata; they gave rise to minds of joy and exultation, holding countless multi-colored canopies, following the Tathāgata; they gave rise to superior minds, spreading countless multi-colored heavenly precious garments along the path as offerings to the Tathāgata; they gave rise to pure minds, holding countless multi-colored heavenly precious banners to welcome the Tathāgata; they gave rise to superior joyful minds, holding countless multi-colored heavenly ornaments as offerings to the Tathāgata; they gave rise to unshakeable faith minds, holding countless heavenly precious garlands as offerings to the Tathāgata; they gave rise to incomparable joyful minds, holding countless multi-colored heavenly precious pennants as offerings to the Tathāgata. The hundreds of billions of nayutas of asaṃkhyeyas of devaputras, with disciplined, peaceful, and diligent minds, held countless multi-colored heavenly musical instruments producing wonderful sounds as offerings to the Tathāgata.
百千億那由他不可說先住兜率宮諸菩薩眾，以從超過三界法所生，離諸煩惱行所生，周遍無礙心所生，甚深方便法所生，無量廣大智所生，堅固清淨信所增長不思議善根所生，起阿僧祇善巧變化所成就，供養佛心之所現，無作法門之所印，出過諸天諸供養具，供養於佛；以從波羅蜜所生一切寶蓋，於一切佛境界清淨解所生一切華帳，無生法忍所生一切衣，入金剛法無礙心所生一切鈴網，解一切法如幻心所生一切堅固香，周遍一切佛境界如來座心所生一切佛眾寶妙座，供養佛不懈心所生一切寶幢，解諸法如夢歡喜心所生佛所住一切寶宮殿，無著善根無生善根所生一切寶蓮華雲、一切堅固香雲、一切無邊色華雲、一切種種色妙衣雲、一切無邊清淨栴檀香雲、一切妙莊嚴寶蓋雲、一切燒香雲、一切妙鬘雲、一切清淨莊嚴具雲，皆遍法界，出過諸天供養之具，供養於佛。其諸菩薩一一身各出不可說百千億那由他菩薩，皆充滿法界、虛空界，其心等於三世諸佛，以從無顛倒法所起，無量如來力所加，開示眾生安隱之道，具足不可說名、味、句，普入無量法，一切陀羅尼種中生不可窮盡辯才之藏，心無所畏，生大歡喜，以不可說無量無盡如實讚歎法，讚歎如來，無有厭足。
The countless billions of nayutas of bodhisattvas who previously dwelled in the Tuṣita palace made offerings to the Buddha that were born from dharmas transcending the three realms, born from practices free of afflictions, born from all-pervading unobstructed minds, born from profound skillful means, born from boundless vast wisdom, born from inconceivable good roots increased by firm pure faith, accomplished through countless skillful transformations, manifested from minds devoted to serving the Buddha, sealed by the effortless dharma gate, surpassing all heavenly offerings.
They offered all jeweled canopies born from the perfections, all flower curtains born from pure understanding of all Buddha realms, all garments born from the tolerance of non-arising, all bell nets born from vajra-like unobstructed minds entering dharma, all solid incense born from minds understanding all dharmas as illusions, all precious thrones born from minds encompassing all Buddha realms, all jeweled banners born from tireless minds serving Buddha, all jeweled palaces born from joyful minds understanding dharmas as dreams, and clouds of jeweled lotuses, solid incense, boundless-colored flowers, various wonderful garments, boundless pure sandalwood, wonderfully adorned jeweled canopies, burning incense, wonderful garlands, and pure ornaments - all born from unattached and non-arising good roots, pervading the dharma realm, surpassing heavenly offerings.
From each of these bodhisattvas' bodies emerged countless billions of nayutas of bodhisattvas filling the Dharmadhātu and the realm of space. Their minds were equal to all Buddhas of the three times, arising from non-inverted dharmas, empowered by boundless Tathāgata power. They revealed the path of peace for beings, possessed inexhaustible treasuries of eloquence born from all the seed [syllabes] of the dhāraṇīs, were fearless and greatly joyful, and endlessly praised the Tathāgata with countless true expressions of praise without wearying.
爾時，一切諸天及諸菩薩眾，見於如來、應、正等覺——不可思議人中之雄。其身無量，不可稱數；現不思議種種神變，令無數眾生心大歡喜；普遍一切虛空界、一切法界，以佛莊嚴而為莊嚴；令一切眾生安住善根，示現無量諸佛神力，超過一切諸語言道，諸大菩薩所共欽敬；隨所應化，皆令歡喜；住於諸佛廣大之身，功德善根悉已清淨；色相第一，無能映奪；智慧境界，不可窮盡，無比三昧之所出生。其身無際，遍住一切眾生身中，令無量眾生皆大歡喜，令一切智種性不斷；住於諸佛究竟所住，生於三世諸佛之家；令不可數眾生信解清淨，令一切菩薩智慧成就、諸根悅豫；法雲普覆虛空法界，教化調伏無有遺餘；隨眾生心，悉令滿足，令其安住無分別智；出過一切眾生之上，獲一切智，放大光明，宿世善根皆令顯現；普使一切發廣大心，令一切眾生安住普賢不可壞智；遍住一切眾生國土，從於不退正法中生，住於一切平等法界，明了眾生心之所宜，現不可說不可說種種差別如來之身，非世言辭而歎可盡；能令一切常思念佛，充滿法界廣度群生；隨初發心所欲利益，以法惠施，令其調伏，信解清淨；示現色身不可思議，等觀眾生，心無所著；住無礙住，得佛十力，無所障礙；心常寂定，未曾散亂；住一切智，善能開演種種文句真實之義，能悉深入無邊智海，出生無量功德慧藏；恒以佛日普照法界，隨本願力常現不沒；恒住法界，住佛所住，無有變異；於我、我所俱無所著，住出世法，世法無染；於一切世間建智慧幢，其智廣大，超過世間，無所染著；拔諸眾生令出淤泥，置於最上智慧之地，所有福德饒益眾生而無有盡；了知一切菩薩智慧，信向決定，當成正覺；以大慈悲，現不可說無量佛身種種莊嚴；以妙音聲，演無量法，隨眾生意，悉令滿足；於去、來、今，心常清淨，令諸眾生不著境界；恒與一切諸菩薩記，令其皆入佛之種性，生在佛家，得佛灌頂；常遊十方，未曾休息，而於一切無所樂著；法界佛剎悉能遍往，諸眾生心靡不了知；所有福德，離世清淨；不住生死，而於世間如影普現；以智慧月普照法界，了達一切悉無所得；恒以智慧，知諸世間如幻、如影、如夢、如化，一切皆以心為自性，如是而住；隨諸眾生業報不同、心樂差別、諸根各異，而現佛身；如來恒以無數眾生而為所緣，為說世間皆從緣起，知諸法相皆悉無相，唯是一相智慧之本；欲令眾生離諸相著，示現一切世間性相而行於世，為其開示無上菩提；為欲救護一切眾生，出現世間開示佛道，令其得見如來身相，攀緣憶念，勤加修習；除滅世間煩惱之相，修菩提行，心不散動，於大乘門皆得圓滿，成就一切諸佛義利，悉能觀察眾生善根而不壞滅；清淨業報，智慧明了，普入三世，永離一切世間分別；放光明網普照十方，一切世界無不充滿；色身妙好，見者無厭；以大功德智慧神通，出生種種菩薩諸行；諸根境界，自在圓滿；作諸佛事，作已便沒；善能開示過、現、未來一切智道，為諸菩薩普雨無量陀羅尼雨，令其發起廣大欲樂，受持修習，成就一切諸佛功德；圓滿熾盛無邊妙色莊嚴其身，一切世間靡不現覩；永離一切障礙之法，於一切法真實之義已得清淨，於功德法而得自在；為大法王，如日普照；為世福田，具大威德；於一切世間普現化身，放智慧光，悉令開悟；欲令眾生知佛具足無邊功德，以無礙繒繫頂受位，隨順世間方便開導；以智慧手安慰眾生，為大醫王善療眾病，一切世間無量國土悉能遍往，未曾休息；清淨慧眼離諸障翳，悉能明見；於作不善惡業眾生，種種調伏，令其入道；善取時宜，無有休息；若諸眾生起平等心，即為化現平等業報，隨其心樂，隨其業果，為現佛身種種神變，而為說法，令其悟解，得法智慧，心大歡喜，諸根踊躍，見無量佛，起深重信，生諸善根，永不退轉；一切眾生隨業所繫長眠生死，如來出世能覺悟之，安慰其心，使無憂怖；若得見者，悉令證入無依義智，智慧善巧，了達境界莊嚴妙好，無能映奪；智山法芽，悉已清淨；或現菩薩，或現佛身，令諸眾生至無患地；無數功德之所莊嚴，業行所成現於世間；一切諸佛莊嚴清淨，莫不皆以一切智業之所成就；常守本願，不捨世間，作諸眾生堅固善友；清淨第一，離垢光明，令一切眾生皆得現見；六趣眾生無量無邊，佛以神力常隨不捨；若有往昔同種善根，皆令清淨；而於六趣一切眾生不捨本願，無所欺誑，悉以善法方便攝取，令其修習清淨之業，摧破一切諸魔鬪諍，從無礙際出廣大力，最勝日藏無有障礙；於淨心界而現影像，一切世間無不覩見，以種種法廣施眾生；佛是無邊光明之藏，諸力智慧皆悉圓滿；恒以大光普照眾生，隨其所願，皆令滿足，離諸怨敵，為上福田，一切眾生共所依怙；凡有所施，悉令清淨；修少善行，受無量福，悉令得入無盡智地；為一切眾生種植善根淨心之主，為一切眾生發生福德最上良田；智慧甚深，方便善巧，能救一切三惡道苦。如是信解，如是觀察，如是入於智慧之淵，如是游於功德之海，如是普至虛空智慧，如是而知眾生福田，如是正念現前觀察，如是觀佛諸業相好，如是觀佛普現世間，如是觀佛神通自在。
At that time, all the devas and assembly of bodhisattvas saw the Tathāgata, the Worthy One, the Perfectly Enlightened One - the inconceivable hero among humans. His body was limitless and innumerable; he manifested inconceivable various spiritual transformations, causing countless beings to feel great joy; he pervaded all space and all dharma realms, adorned with the Buddha's adornments; he caused all beings to dwell in good roots, displayed the boundless spiritual powers of all Buddhas, transcended all paths of speech, and was revered by all great bodhisattvas. According to what needed transformation, all were made joyful; he dwelt in the vast bodies of all Buddhas, with merits and good roots all purified; his physical marks were supreme, none could outshine them; his realm of wisdom was inexhaustible, born from incomparable samādhi.
His body was boundless, dwelling within all beings' bodies, causing countless beings to feel great joy, ensuring the lineage of all-knowledge would not be cut off; he dwelt in what all Buddhas ultimately dwell in, born into the family of all Buddhas of the three times; he caused innumerable beings to gain pure faith and understanding, caused all bodhisattvas to perfect their wisdom and have joyful faculties; Dharma clouds covered all of space and the dharma realm, teaching and subduing without remainder; according to beings' minds, all were satisfied and made to dwell in non-discriminating wisdom; transcending all beings, attaining all-knowledge, emitting great light, causing past good roots to all manifest; universally causing all to give rise to vast minds, causing all beings to dwell in Samantabhadra's indestructible wisdom; pervading all beings' lands, born from the irreversible true Dharma, dwelling in the equal dharma realm of all, clearly understanding what is appropriate for beings' minds, manifesting inexpressibly many different kinds of Tathāgata bodies that worldly words cannot fully praise; able to cause all to constantly be mindful of Buddha, filling the dharma realm and broadly liberating all beings.
According to their initial aspirations for benefiting others, he bestowed the Dharma, causing them to be tamed and gain pure faith and understanding; he manifested inconceivable physical bodies, viewing all beings equally with unattached mind; he dwelt in unobstructed abiding, attained the Buddha's ten powers without hindrance; his mind was constantly in samādhi, never scattered; dwelling in all-knowledge, he skillfully expounded the true meaning of various phrases, deeply entering the boundless ocean of wisdom, giving rise to infinite treasuries of meritorious wisdom; he constantly used the Buddha-sun to universally illuminate the Dharma realm, ever-present according to his original vow power; eternally dwelling in the Dharma realm, dwelling where Buddhas dwell, without variation; unattached to self or possessions, dwelling in transcendent dharmas untainted by worldly things; in all worlds he established the banner of wisdom, his wisdom vast, transcending the world without attachment; he lifted beings out of the mire, placing them on the highest ground of wisdom, his merit benefiting beings without end; he thoroughly knew all bodhisattvas' wisdom, with definite faith that they would attain perfect enlightenment; with great compassion, he manifested inexpressibly many Buddha bodies with various adornments; with wonderful sounds he expounded limitless dharmas, fulfilling all beings' wishes.
In past, present, and future, his mind was always pure, causing beings to not attach to objects; he constantly gave predictions to all bodhisattvas, enabling them to enter the Buddha's lineage, be born in the Buddha's family, and receive the Buddha's consecration; he constantly traveled throughout the ten directions without rest, yet remained unattached to anything; he could go everywhere throughout the dharma realm and buddha lands, understanding all beings' minds; his merit was transcendentally pure; while not dwelling in birth and death, he appeared in the world like reflections; with the moon of wisdom he universally illuminated the dharma realm, realizing that all things are unobtainable; he constantly used wisdom to know all worlds as illusion-like, shadow-like, dream-like, transformation-like, with mind as their self-nature, and thus he dwelt; according to beings' different karmic rewards, different mental inclinations, and different faculties, he manifested Buddha bodies.
The Tathāgata constantly took countless beings as objects of mind, teaching them that all worlds arise from conditions, knowing that all dharma characteristics are characteristicless, with wisdom as the foundation of the one characteristic; wishing beings to be free from attachment to characteristics, he manifested all worldly characteristics while moving through the world, revealing to them supreme bodhi; to save and protect all beings, he appeared in the world revealing the Buddha path, enabling them to see the Tathāgata's physical marks, contemplate and remember them, and diligently practice; eliminating worldly afflictions, cultivating the bodhi practice with unwavering mind, perfecting all aspects of the Mahāyana, accomplishing all Buddhas' beneficial purposes, able to observe beings' good roots without destroying them; with pure karmic rewards and clear wisdom, he universally entered the three times, forever free from all worldly discriminations; he released nets of light illuminating the ten directions, filling all worlds.
His physical form was wondrous and beautiful, those who saw it never tired of looking; with great merit, wisdom and spiritual powers, he gave rise to various bodhisattva practices; his sense faculties and realms were sovereign and perfect; he performed Buddha-deeds and then disappeared; he skillfully revealed the path of all-knowledge of past, present and future, universally raining countless dhāraṇīs for all bodhisattvas, causing them to give rise to vast aspirations, to uphold and practice, accomplishing all Buddhas' merits; his body was adorned with perfect, brilliant, boundless wonderful forms that all worlds could see; forever free from all obstructing dharmas, he had attained purity in the true meaning of all dharmas and mastery in meritorious dharmas; he was the great Dharma King, universally illuminating like the sun; he was the world's field of merit, possessing great awesome virtue; he manifested transformation bodies throughout all worlds, releasing wisdom light causing all to awaken; wishing beings to know Buddha's boundless merits, he received position with unobstructed cloth binding his crown, skillfully guiding according to the world; with wisdom hands he comforted beings, as the great Medicine King skillfully curing all illnesses, he could go everywhere throughout countless lands in all worlds without rest; with pure wisdom eyes free from all obstacles, he could see clearly; for beings doing unwholesome evil karma, he used various means to tame them and lead them to enter the path; skillfully choosing appropriate times without rest; when beings gave rise to equal minds, he manifested equal karmic rewards for them, according to their mental inclinations and karmic fruits, manifesting various Buddha-body spiritual transformations and expounding Dharma for them, causing them to understand and attain Dharma wisdom, their hearts greatly rejoicing, their faculties dancing with joy, seeing countless Buddhas, giving rise to deep heavy faith, generating various good roots, never retreating.
All beings are bound by karma in the long sleep of birth and death, but when the Tathāgata appears in the world he can awaken them, comfort their minds, and free them from worry and fear. Those who see him are all enabled to realize non-dependent wisdom, skillful in wisdom, comprehending the realm adorned with excellence that none can outshine. The mountain of wisdom and sprouts of Dharma are all purified. Whether manifesting as bodhisattvas or Buddha bodies, he leads beings to the ground free from afflictions. Adorned with countless merits, his practices manifest in the world; all Buddhas' pure adornments are accomplished through all-knowledge activities. He constantly maintains his original vow, never abandoning the world, acting as beings' steadfast good friend.
Supreme in purity, with stainless radiance, he enables all beings to see him. With spiritual power he constantly follows and never abandons the boundless beings of the six destinies. For those who planted good roots together in the past, he helps purify them all. Never abandoning his original vow toward beings of the six destinies, without deception, he skillfully gathers them through good dharmas, causing them to cultivate pure practices, crushing all māras' conflicts, bringing forth vast power from the unobstructed realm, the supreme sun treasury without hindrance. He manifests reflections in the realm of pure minds, seen by all worlds, broadly bestowing various dharmas to beings.
The Buddha is a treasury of boundless light, perfect in all powers and wisdom. He constantly illuminates beings with great light, fulfilling all their wishes, freeing them from adversaries, being the supreme field of merit and refuge for all beings. Whatever is given becomes pure; practicing even small good deeds brings limitless merit, leading all to enter the ground of inexhaustible wisdom. He is the master planting good roots and purifying minds for all beings, the supreme field for generating merit for all beings. His wisdom is profound, his skillful means masterful, able to save all from the sufferings of the three evil paths. Such was their faith and understanding, such their contemplation, such their entry into wisdom's depths, such their journey in the ocean of merit, such their universal reaching to space-like wisdom, such their knowledge of beings' field of merit, such their mindful present observation, such their observation of Buddha's karma and marks, such their observation of Buddha's universal manifestation, such their observation of Buddha's sovereign spiritual powers.
時，彼大眾見如來身，一一毛孔出百千億那由他阿僧祇光明，一一光明有阿僧祇色、阿僧祇清淨、阿僧祇照明，令阿僧祇眾觀察、阿僧祇眾歡喜、阿僧祇眾快樂、阿僧祇眾深信增長、阿僧祇眾志樂清淨、阿僧祇眾諸根清涼、阿僧祇眾恭敬尊重。爾時，大眾咸見佛身，放百千億那由他不思議大光明，一一光明皆有不思議色、不思議光，照不思議無邊法界。以佛神力，出大妙音；其音演暢百千億那由他不思議讚頌，超諸世間所有言辭，出世善根之所成就。復現百千億那由他不思議微妙莊嚴，於百千億那由他不思議劫歎不可盡，皆是如來無盡自在之所出生。又現不可說諸佛如來出興于世，令諸眾生入智慧門，解甚深義。又現不可說諸佛如來所有變化，盡法界、虛空界，令一切世間平等清淨。如是，皆從如來所住無障礙一切智生，亦從如來所修行不思議勝德生。復現百千億那由他不思議妙寶光焰，從昔大願善根所起，以曾供養無量如來，修清淨行無放逸故，薩婆若心無有障礙生善根故，為顯如來力廣遍故，為斷一切眾生疑故，為令咸得見如來故，令無量眾生住善根故，顯示如來神通之力無映奪故，欲令眾生普得入於究竟海故，為令一切諸佛國土菩薩大眾皆來集故，為欲開示不可思議佛法門故。
At that time, the great assembly saw the Tathāgata's body, from each pore emitting hundreds of billions of nayutas of asaṃkhyeyas of light rays. Each light ray had asaṃkhyeyas of colors, asaṃkhyeyas of purities, and asaṃkhyeyas of illuminations, causing asaṃkhyeyas of beings to contemplate, asaṃkhyeyas of beings to rejoice, asaṃkhyeyas of beings to be delighted, asaṃkhyeyas of beings to increase in deep faith, asaṃkhyeyas of beings to purify their aspirations, asaṃkhyeyas of beings to have cool faculties, and asaṃkhyeyas of beings to be respectful and reverent.
At that time, the great assembly all saw the Buddha's body emitting hundreds of billions of nayutas of inconceivable great light rays, each light ray having inconceivable colors and inconceivable radiance, illuminating the inconceivable boundless dharma realm. Through the Buddha's spiritual power, he emitted great wondrous sounds that proclaimed hundreds of billions of nayutas of inconceivable praises transcending all worldly speech, accomplished through transcendent good roots.
He further manifested hundreds of billions of nayutas of inconceivable sublime adornments that could not be exhausted even if praised for hundreds of billions of nayutas of inconceivable kalpas, all born from the Tathāgata's inexhaustible sovereignty. He also manifested inexpressible numbers of Buddhas and Tathāgatas appearing in the world, causing beings to enter the gates of wisdom and understand profound meanings. He further manifested inexpressible numbers of Buddhas and Tathāgatas' transformations throughout the dharma realm and space realm, causing all worlds to become equally pure.
All this arose from the Tathāgata's unobstructed omniscience and from his cultivation of inconceivable supreme virtues. He further manifested hundreds of billions of nayutas of inconceivable precious light flames, arising from past great vows and good roots, from having made offerings to countless Tathāgatas and cultivating pure practice without negligence, from generating good roots with unobstructed omniscient mind, to display the Tathāgata's pervasive power, to cut off all beings' doubts, to enable all to see the Tathāgata, to cause countless beings to dwell in good roots, to demonstrate the Tathāgata's unobstructed spiritual powers, to enable beings to universally enter the ultimate ocean, to cause the great assemblies of bodhisattvas from all Buddha lands to gather, and to reveal inconceivable Buddha dharma gateways.
爾時，如來大悲普覆，示一切智所有莊嚴，欲令不可說百千億那由他阿僧祇世界中眾生，未信者信，已信者增長，已增長者令其清淨，已清淨者令其成熟，已成熟者令心調伏；觀甚深法，具足無量智慧光明，發生無量廣大之心，薩婆若心無有退轉；不違法性，不怖實際，證真實理，滿足一切波羅蜜行，出世善根皆悉清淨；猶如普賢，得佛自在，離魔境界，入諸佛境，了知深法，獲難思智，大乘誓願永不退轉；常見諸佛，未曾捨離；成就證智，證無量法，具足無邊福德藏力，發歡喜心入無疑地；離惡清淨，依一切智，見法不動，得入一切菩薩眾會，常生三世諸如來家。
At that time, the Tathāgata's great compassion universally covered all, displaying the adornments of omniscience, wishing to cause beings in inexpressible hundreds of billions of nayutas of asaṃkhyeyas of worlds to have faith if they had no faith, to increase if they already had faith, to become pure if they had already increased, to mature if they were already pure, and to have their minds tamed if they were already mature. They observed the profound dharma, were complete with boundless wisdom light, gave rise to boundless vast minds, and had irreversible omniscient minds. They did not contradict the dharma nature, were not afraid of ultimate reality, realized true principles, perfected all pāramitā practices, and purified all transcendent good roots. Like Samantabhadra, they attained Buddha's sovereignty, left the realm of māras, entered the Buddha realms, understood profound dharmas, gained inconceivable wisdom, and their Mahāyāna vows never retreated. They constantly saw all Buddhas and never left them, accomplished realizing wisdom, realized boundless dharmas, were complete with the power of endless merit treasuries, gave rise to joyful minds entering the ground of no doubt, were pure and free from evil, relied on omniscience, saw dharma without wavering, entered all bodhisattva assemblies, and were constantly born in the family of all Tathāgatas of the three times.
世尊所現如是莊嚴，皆是過去先所積集善根所成，為欲調伏諸眾生故，開示如來大威德故，照明無礙智慧藏故，示現如來無邊勝德極熾然故，顯示如來不可思議大神變故，以神通力於一切趣現佛身故，示現如來神通變化無邊際故，本所志願悉成滿故，顯示如來勇猛智慧能遍往故，於法自在成法王故，出生一切智慧門故，示現如來身清淨故，又現其身最殊妙故，顯示證得三世諸佛平等法故，開示善根清淨藏故，顯示世間無能為諭上妙色故，顯示具足十力之相令其見者無厭足故，為世間日照三世故。自在法王，一切功德，皆從往昔善根所現。一切菩薩，於一切劫，稱揚讚說，不可窮盡。
Such adornments manifested by the World-Honored One were all accomplished through good roots accumulated in the past - for taming all beings, revealing the Tathāgata's great awesome virtue, illuminating the treasury of unobstructed wisdom, demonstrating the Tathāgata's boundless supreme virtues blazing forth, displaying the Tathāgata's inconceivable great spiritual transformations, manifesting Buddha bodies in all destinies through spiritual powers, demonstrating the Tathāgata's limitless spiritual transformations, fulfilling all original aspirations, displaying the Tathāgata's courageous wisdom that can go everywhere, becoming the sovereign Dharma King, giving birth to all wisdom gates, manifesting the Tathāgata's pure body, manifesting his most extraordinary body, revealing the attainment of the equal dharma of all Buddhas of the three times, revealing the treasury of pure good roots, displaying supreme wonderful forms that nothing in the world can compare to, displaying the characteristics of the complete ten powers causing those who see them to never tire, and being the sun of the world illuminating the three times.
The sovereign Dharma King's all merits manifested from good roots of the past. All bodhisattvas throughout all kalpas praise and extol these endlessly.
爾時，兜率陀天王奉為如來嚴辦如是諸供具已，與百千億那由他阿僧祇兜率天子向佛合掌，白佛言：「善來世尊！善來善逝！善來如來、應、正等覺！唯見哀愍，處此宮殿！」
At that time, after the King of the Tuṣita Heaven had arranged these offerings for the Tathāgata, together with hundreds of billions of nayutas of asaṃkhyeyas of Tuṣita devaputras, he joined palms toward the Buddha and said: "Welcome, World-Honored One! Welcome, Well-Gone One! Welcome, Tathāgata, Worthy One, Perfectly Enlightened One! Please have compassion and dwell in this palace!”
爾時，世尊以佛莊嚴而自莊嚴，具大威德；為令一切眾生生大歡喜故，一切菩薩發深悟解故，一切兜率陀天子增益欲樂故，兜率陀天王供養承事無厭足故，無量眾生緣念於佛而發心故，無量眾生種見佛善根福德無盡故，常能發起清淨信故，見佛供養無所求故，所有志願皆清淨故，勤集善根無懈息故，發大誓願求一切智故，受天王請，入一切寶莊嚴殿。如此世界，十方所有一切世界，悉亦如是。
At that time, the World-Honored One adorned himself with the Buddha's adornments and possessed great awesome virtue. To cause all beings to give rise to great joy, all bodhisattvas to develop deep understanding, all Tuṣita devaputras to increase their aspirations, the King of the Tuṣita Heaven to tirelessly make offerings and serve, countless beings to contemplate the Buddha and give rise to resolve, countless beings to plant good roots of seeing Buddha with endless merit, to constantly give rise to pure faith, to see and make offerings to Buddha without seeking anything, to have all aspirations become pure, to diligently accumulate good roots without rest, and to make great vows seeking all-knowledge - he accepted the heavenly king's invitation and entered the palace adorned with all jewels. As in this world, so too in all worlds throughout the ten directions.
爾時，一切寶莊嚴殿，自然而有妙好莊嚴，出過諸天莊嚴之上，一切寶網周匝彌覆，普雨一切上妙寶雲，普雨一切莊嚴具雲，普雨一切寶衣雲，普雨一切栴檀香雲，普雨一切堅固香雲，普雨一切寶莊嚴蓋雲，普雨不可思議華聚雲，普出不可思議妓樂音聲，讚揚如來一切種智，悉與妙法而共相應。如是一切諸供養具，悉過諸天供養之上。時，兜率宮中，妓樂歌讚，熾然不息；以佛神力，令兜率王心無動亂，往昔善根皆得圓滿，無量善法益加堅固，增長淨信，起大精進，生大歡喜，淨深志樂，發菩提心，念法無斷，總持不忘。
At that time, all the jewel-adorned palaces naturally became wonderfully adorned, surpassing all heavenly adornments. Jeweled nets covered everything all around, universally raining clouds of all supreme precious jewels, clouds of all ornaments, clouds of all precious garments, clouds of all sandalwood incense, clouds of all solid incense, clouds of all precious adorned canopies, clouds of inconceivable flower clusters, and universally emitting inconceivable sounds of music and song praising the Tathāgata's omniscience, all harmoniously according with the wonderful Dharma. All such offering implements surpassed those of all the devas.
In the Tuṣita palace, music and songs of praise blazed unceasingly. Through the Buddha's spiritual power, the Tuṣita King's mind remained undisturbed, his past good roots became completely fulfilled, countless good dharmas became increasingly firm, his pure faith increased, he gave rise to great diligence, generated great joy, purified his deep aspirations, gave rise to the bodhi mind, and remembered the Dharma without interruption, retaining everything without forgetting.
爾時，兜率陀天王承佛威力，即自憶念過去佛所所種善根而說頌言：
At that time, empowered by the Buddha's spiritual might, the King of the Tuṣita Heaven recalled the good roots he had planted in the presence of past Buddhas and spoke these verses:
昔有如來無礙月， 諸吉祥中最殊勝， 彼曾入此莊嚴殿， 是故此處最吉祥。
In ancient times there was a Tathāgata named Unobstructed Moon, Supreme among all auspicious ones, Who once entered this adorned palace, Therefore this place is most auspicious.
昔有如來名廣智， 諸吉祥中最殊勝， 彼曾入此金色殿， 是故此處最吉祥。
There was a Tathāgata named Vast Wisdom, Supreme among all auspicious ones, Who once entered this golden palace, Therefore this place is most auspicious.
昔有如來名普眼， 諸吉祥中最殊勝， 彼曾入此蓮華殿， 是故此處最吉祥。
There was a Tathāgata named Universal Eye, Supreme among all auspicious ones, Who once entered this lotus palace, Therefore this place is most auspicious.
昔有如來號珊瑚， 諸吉祥中最殊勝， 彼曾入此寶藏殿， 是故此處最吉祥。
There was a Tathāgata named Coral, Supreme among all auspicious ones, Who once entered this jewel treasury palace, Therefore this place is most auspicious.
昔有如來論師子， 諸吉祥中最殊勝， 彼曾入此山王殿， 是故此處最吉祥。
There was a Tathāgata named Lion of Discussion, Supreme among all auspicious ones, Who once entered this mountain king palace, Therefore this place is most auspicious.
昔有如來名日照， 諸吉祥中最殊勝， 彼曾入此眾華殿， 是故此處最吉祥。
There was a Tathāgata named Sun Illumination, Supreme among all auspicious ones, Who once entered this many flowers palace, Therefore this place is most auspicious.
昔有佛號無邊光， 諸吉祥中最殊勝， 彼曾入此樹嚴殿， 是故此處最吉祥：
There was a Buddha named Boundless Light, Supreme among all auspicious ones, Who once entered this tree-adorned palace, Therefore this place is most auspicious.
昔有如來名法幢， 諸吉祥中最殊勝， 彼曾入此寶宮殿， 是故此處最吉祥。
There was a Tathāgata named Dharma Banner, Supreme among all auspicious ones, Who once entered this jeweled palace, Therefore this place is most auspicious.
昔有如來名智燈， 諸吉祥中最殊勝， 彼曾入此香山殿， 是故此處最吉祥。
There was a Tathāgata named Wisdom Lamp, Supreme among all auspicious ones, Who once entered this fragrant mountain palace, Therefore this place is most auspicious.
昔有佛號功德光， 諸吉祥中最殊勝， 彼曾入此摩尼殿， 是故此處最吉祥。」
There was a Buddha named Merit Light, Supreme among all auspicious ones, Who once entered this maṇi palace, Therefore this place is most auspicious.
如此世界兜率天王，承佛神力以頌讚歎過去諸佛；十方一切諸世界中兜率天王，悉亦如是歎佛功德。
As the King of the Tuṣita Heaven in this world, empowered by the Buddha's spiritual power, praised the past Buddhas in verse, likewise the Kings of the Tuṣita Heaven in all worlds throughout the ten directions praised the Buddha's merits in this way.
爾時，世尊於一切寶莊嚴殿摩尼寶藏師子座上，結跏趺坐，法身清淨，妙用自在，與三世佛同一境界；住一切智，與一切佛同入一性；佛眼明了，見一切法皆無障礙；有大威力，普遊法界未甞休息；具大神通，隨有可化眾生之處，悉能遍往；以一切諸佛無礙莊嚴而嚴其身，善知其時，為眾說法；不可說諸菩薩眾，各從他方種種國土而共來集；眾會清淨，法身無二，無所依止，而能自在，起佛身行。坐此座已，於其殿中自然而有無量無數殊特妙好出過諸天供養之具，所謂：華鬘、衣服、塗香、末香、寶蓋、幢幡、妓樂、歌讚。如是等事，一一皆悉不可稱數。以廣大心恭敬尊重，供養於佛；十方一切兜率陀天，悉亦如是。
At that time, the World-Honored One sat cross-legged on the maṇi jewel treasury lion throne in the palace adorned with all jewels. His Dharma body was pure, his wonderful functions sovereign, sharing the same realm with the Buddhas of the three times. He dwelt in all-knowledge, entering the same nature with all Buddhas; his Buddha-eye was clear, seeing all dharmas without obstruction; he had great awesome power, universally traveling throughout the Dharma realm without rest; possessing great spiritual powers, he could go wherever there were beings to be transformed; his body was adorned with all Buddhas' unobstructed adornments, and knowing the right time, he expounded the Dharma to the assembly. Inexpressible numbers of bodhisattvas gathered from various lands in other directions; the assembly was pure, the Dharma body non-dual, without dependence yet sovereign, manifesting Buddha body activities.
After he sat on this throne, within the palace there naturally appeared limitless and countless extraordinary wonderful offering implements surpassing those of all devas, namely: flower garlands, garments, paste incense, powdered incense, precious canopies, banners and pennants, music and songs of praise. Such things were each beyond counting. With vast minds they respectfully made offerings to the Buddha; all the Tuṣita Heavens throughout the ten directions were also like this.
大方廣佛華嚴經卷第二十二